Galatians 2:12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Word Reference
| Original Word | Definitions |
|---|---|
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πρὸ
G4253
PREP
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Strong's Definition
pro ___%___fore___%___, i.e., in front of, prior (figuratively, superior) to
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐλθεῖν
G2064
V-2AAN
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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τινας
G5100
X-APM
|
Strong's Definition
tis some or any person or object
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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Ἰακώβου
G2385
N-GSM-P
|
Strong's Definition
iakōbos supplanter Jacobus, the name of three Israelites
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐθνῶν
G1484
N-GPN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
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συνήσθιεν·
G4906
V-IAI-3S
|
Strong's Definition
synesthiō to take food in company with
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ὅτε
G3753
CONJ
|
Strong's Definition
hote at which (thing) too, i.e., when
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἦλθον
G2064
V-2AAI-3P
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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ὑπέστελλεν
G5288
V-IAI-3S
|
Strong's Definition
hypostellō to withhold under (out of sight), i.e., (reflexively) to cower or shrink, (figuratively) to conceal (reserve)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀφώριζεν
G873
V-IAI-3S
|
Strong's Definition
aphorizō to set off by boundary, i.e., (figuratively) limit, exclude, appoint, etc
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ἑαυτόν
G1438
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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φοβούμενος
G5399
V-PNP-NSM
|
Strong's Definition
phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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περιτομῆς
G4061
N-GSF
|
Strong's Definition
peritomē circumcision (the rite, the condition or the people, literally or figuratively)
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πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Cross References
ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.
καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Ὁ δὲ Πέτρος ἔξω ἐκάθητο ἐν τῇ αὐλῇ· καὶ προσῆλθεν αὐτῷ μία παιδίσκη λέγουσα Καὶ σὺ ἦσθα μετὰ Ἰησοῦ τοῦ Γαλιλαίου
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας ἵνα ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν·
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
וְאֶת-מִי דָּאַגְתְּ וַתִּֽירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא-שַׂמְתְּ עַל-לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָֽאִי׃
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
חֶרְדַּת אָדָם יִתֵּן מוֹקֵשׁ וּבוֹטֵחַ בַּיהוָה יְשֻׂגָּֽב׃
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
הָאֹֽמְרִים קְרַב אֵלֶיךָ אַל-תִּגַּשׁ-בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל-הַיּֽוֹם׃
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον πάντες τε παρεγένοντο οἱ πρεσβύτεροι
And the day following Paul went in with us unto James; and all the elders were present.
τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι ἀλλὰ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;