Acts 11:2

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὅτε
G3753
hote
at which (thing) too, i.e., when
  • when whenever, while, as long as
ἀνέβη
G305 V-2AAI-3S
anabainō
to go up (literally or figuratively)
  • ascend
    • to go up
    • "to rise, mount, be borne up, spring up
Πέτρος
G4074 N-NSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἱεροσόλυμα
G2414
hierosolyma
set ye double peace
Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
διεκρίνοντο
G1252 V-IMI-3P
diakrinō
to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
  • to separate, make a distinction, discriminate, to prefer
  • "to learn by discrimination, to try, decide
    • to determine, give judgment, decide a dispute
    to withdraw from one, desert"to separate one's self in a hostile spirit, to oppose, strive with dispute, contend"to be at variance with one's self, hesitate, doubt
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
περιτομῆς
G4061 N-GSF
peritomē
circumcision (the rite, the condition or the people, literally or figuratively)
  • circumcised
    • the act or rite of circumcision, ___%___they of the circumcision___%___ is a term used of the Jews
      • of Christians gathered from among the Jews
      • "the state of circumcision
      metaphorically
      • of Christians separated from the unclean multitude and truly consecrated to God
      • "the extinction of passions and the removal of spiritual impurity

καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
2
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Cross References

Acts 10:45

καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοὶ ὅσοι συνῆλθον τῷ Πέτρῳ ὅτι καὶ ἐπὶ τὰ ἔθνη δωρεὰ τοῦ ἁγίου πνεύματος ἐκκέχυται·
45
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Galatians 2:12

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Acts 21:20

οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Acts 10:9

Τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην
9
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

Acts 15:1

Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts 15:5

ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.