Galatians 2:11
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Word Reference
| Original Word | Definitions |
|---|---|
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Ὅτε
G3753
CONJ
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Strong's Definition
hote at which (thing) too, i.e., when
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἦλθεν
G2064
V-2AAI-3S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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Πέτρος
G4074
|
Strong's Definition
petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Ἀντιόχειαν
G490
N-ASF-L
|
Strong's Definition
antiocheia driven against Antioch (Antiochia), a place in Syria
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀντέστην
G436
V-2AAI-1S
|
Strong's Definition
anthistēmi to stand against, i.e., oppose
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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κατεγνωσμένος
G2607
V-RPP-NSM
|
Strong's Definition
kataginōskō to note against, i.e., find fault with
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ἦν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν κατὰ πρόσωπον αὐτῷ ἀντέστην ὅτι κατεγνωσμένος ἦν
11
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Cross References
τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν
Them that sin rebuke before all, that others also may fear.
ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ζῇς καὶ οὐκ Ἰουδαϊκῶς τί τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ἠσθενήσαμεν ἐν ᾧ δ' ἄν τις τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Ἀγαπητοί πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει
Beloved, when I gave all diligence to write unto you of the common salvation, it was for me needful to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς
But contrariwise, when they saw that the gospel of the was unto me, uncircumcision committed as the gospel of the circumcision was unto Peter;
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας ἵνα ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν·
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Οἱ μὲν οὖν ἀπολυθέντες ἦλθον εἰς Ἀντιόχειαν καὶ συναγαγόντες τὸ πλῆθος ἐπέδωκαν τὴν ἐπιστολήν
So when they were dismissed, they came to Antioch: and when they had gathered together, the multitude they delivered the epistle:
ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ Μακάριος εἶ Σίμων Βαρ Ἰωνᾶ ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood not hath revealed it unto thee, but my Father which is in heaven.
וְאַתָּה תֶּאְזֹר מָתְנֶיךָ וְקַמְתָּ וְדִבַּרְתָּ אֲלֵיהֶם אֵת כָּל-אֲשֶׁר אָנֹכִי אֲצַוֶּךָּ אַל-תֵּחַת מִפְּנֵיהֶם פֶּֽן-אֲחִתְּךָ לִפְנֵיהֶֽם׃
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
וַיָּקָם יוֹנָה לִבְרֹחַ תַּרְשִׁישָׁה מִלִּפְנֵי יְהוָה וַיֵּרֶד יָפוֹ וַיִּמְצָא אָנִיָּה׀ בָּאָה תַרְשִׁישׁ וַיִּתֵּן שְׂכָרָהּ וַיֵּרֶד בָּהּ לָבוֹא עִמָּהֶם תַּרְשִׁישָׁה מִלִּפְנֵי יְהוָֽה׃
But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
וְעַתָּה יְהוָה קַח-נָא אֶת-נַפְשִׁי מִמֶּנִּי כִּי טוֹב מוֹתִי מֵחַיָּֽי׃
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερ λίαν ἀποστόλων·
For I suppose I was not a whit behind the very chiefest apostles.
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.