Galatians 2:14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Word Reference
| Original Word | Definitions |
|---|---|
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ἀλλ'
G235
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Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ὅτε
G3753
CONJ
|
Strong's Definition
hote at which (thing) too, i.e., when
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εἶδον
G1492
V-2AAI-1S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ὀρθοποδοῦσιν
G3716
V-PAI-3P
|
Strong's Definition
orthopodeō to be straight-footed, i.e., (figuratively) to go directly forward
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὴν
G3588
T-ASF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀλήθειαν
G225
N-ASF
|
Strong's Definition
alētheia truth
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐαγγελίου
G2098
N-GSN
|
Strong's Definition
euangelion a good message, i.e., the gospel
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εἶπον
G2036
V-2AAI-1S
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Strong's Definition
epō to speak or say (by word or writing)
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τῷ
G3588
T-DSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Πέτρῳ
G4074
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Strong's Definition
petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
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ἔμπροσθεν
G1715
PREP
|
Strong's Definition
emprosthen in front of (in place (literally or figuratively) or time)
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πάντων
G3956
A-GPM
|
Strong's Definition
pas all, any, every, the whole
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Εἰ
G1487
|
Strong's Definition
ei if, whether, that, etc
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σὺ
G4771
P-2NS
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Strong's Definition
sy thou
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Ἰουδαῖος
G2453
A-NSM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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ὑπάρχων
G5225
V-PAP-NSM
|
Strong's Definition
hyparchō to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
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ἐθνικῶς
G1483
ADV
|
Strong's Definition
ethnikōs as a Gentile
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ζῇς
G2198
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Strong's Definition
zaō to live (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐκ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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Ἰουδαϊκῶς
G2452
ADV
|
Strong's Definition
ioudaikōs Judaïcally or in a manner resembling a Judaean
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τί
G5101
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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τὰ
G3588
T-APN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθνη
G1484
N-APN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
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ἀναγκάζεις
G315
V-PAI-2S
|
Strong's Definition
anankazō to necessitate
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Ἰουδαΐζειν
G2450
|
Strong's Definition
ioudaizō to become a Judaean, i.e., ___%___Judaize___%___
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ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ζῇς καὶ οὐκ Ἰουδαϊκῶς τί τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν
14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Cross References
οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.
νῦν οὖν τί πειράζετε τὸν θεόν ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν
Them that sin rebuke before all, that others also may fear.
(וצפן) יִצְפֹּן לַיְשָׁרִים תּוּשִׁיָּה מָגֵן לְהֹלְכֵי תֹֽם׃
He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
ἔδοξεν γὰρ τῷ ἁγίῳ πνεύματι καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
כִּי שֶׁמֶשׁ׀ וּמָגֵן יְהוָה אֱלֹהִים חֵן וְכָבוֹד יִתֵּן יְהוָה לֹא יִמְנַע-טוֹב לַֽהֹלְכִים בְּתָמִֽים׃
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν ἵνα μὴ τὸ χωλὸν ἐκτραπῇ ἰαθῇ δὲ μᾶλλον
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας ἵνα ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν·
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν κατὰ πρόσωπον αὐτῷ ἀντέστην ὅτι κατεγνωσμένος ἦν
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς
But contrariwise, when they saw that the gospel of the was unto me, uncircumcision committed as the gospel of the circumcision was unto Peter;
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
הוֹלֵךְ בַּתֹּם יֵלֶךְ בֶּטַח וּמְעַקֵּשׁ דְּרָכָיו יִוָּדֵֽעַ׃
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
יֶהֶלְמֵֽנִי צַדִּיק׀ חֶסֶד וְֽיוֹכִיחֵנִי שֶׁמֶן רֹאשׁ אַל-יָנִי רֹאשִׁי כִּי-עוֹד וּתְפִלָּתִי בְּרָעוֹתֵיהֶֽם׃
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
Saying, Thou wentest in to men uncircumcised, and didst eat with them.