1 Timothy 4:3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Word Reference
| Original Word | Definitions |
|---|---|
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κωλυόντων
G2967
V-PAP-GPM
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Strong's Definition
kōlyō to estop, i.e., prevent (by word or act)
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γαμεῖν
G1060
V-PAN
|
Strong's Definition
gameō to wed (of either sex)
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ἀπέχεσθαι
G567
|
Strong's Definition
apechomai to hold oneself off, i.e., refrain
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βρωμάτων
G1033
N-GPN
|
Strong's Definition
brōma food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
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ἃ
G3739
R-APN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἔκτισεν
G2936
V-AAI-3S
|
Strong's Definition
ktizō to fabricate, i.e., found (form originally)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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μετάληψιν
G3336
|
Strong's Definition
metalēmpsis participation
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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εὐχαριστίας
G2169
N-GSF
|
Strong's Definition
eucharistia gratitude; actively, grateful language (to God, as an act of worship)
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πιστοῖς
G4103
A-DPM
|
Strong's Definition
pistos objectively, trustworthy; subjectively, trustful
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐπεγνωκόσιν
G1921
V-RAP-DPM
|
Strong's Definition
epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀλήθειαν
G225
N-ASF
|
Strong's Definition
alētheia truth
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κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν
3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Cross References
ὅτι πᾶν κτίσμα θεοῦ καλόν καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον·
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν κυρίῳ οὐ φρονεῖ· ὁ ἐσθίων κυρίῳ ἐσθίει εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει καὶ εὐχαριστεῖ τῷ θεῷ
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ θεός
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
כָּל-רֶמֶשׂ אֲשֶׁר הוּא-חַי לָכֶם יִֽהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת-כֹּֽל׃
Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
εἰ δὲ ἐγὼ χάριτι μετέχω τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
ἐὰν δὲ καὶ γήμῃς οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος οὐχ ἥμαρτεν θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι ἐγὼ δὲ ὑμῶν φείδομαι
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω ὁ θεὸς γὰρ αὐτὸν προσελάβετο
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ πάντα ἐν ὀνόματι κυρίου Ἰησοῦ εὐχαριστοῦντες τῷ θεῷ καὶ πατρὶ δι' αὐτοῦ
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες
Be not carried about with divers and strange doctrines. For it is a good thing that the be heart established with grace; not with meats, which have not profited them that have been occupied therein.
Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
καὶ ἐγένετο φωνὴ πρὸς αὐτόν Ἀναστάς Πέτρε θῦσον καὶ φάγε
And there came a voice to him, Rise, Peter; kill, and eat.
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι ὃ θέλει ποιείτω οὐχ ἁμαρτάνει γαμείτωσαν
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν τοῖς μαθηταῖς αὐτοῦ· οἱ δὲ μαθηταὶ τῷ ὄχλῷ
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ καὶ ὁ κύριος τῷ σώματι·
Meats for the belly, and the belly for meats: but God shall destroy both it and them. the Now body is not for fornication, but for the Lord; and the Lord for the body.
ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν
Who will have all men to be saved, and to come unto the knowledge of the truth.
הִנֵּה אֲשֶׁר-רָאִיתִי אָנִי טוֹב אֲשֶׁר-יָפֶה לֶֽאֶכוֹל-וְלִשְׁתּוֹת וְלִרְאוֹת טוֹבָה בְּכָל-עֲמָלוֹ׀ שֶׁיַּעֲמֹל תַּֽחַת-הַשֶּׁמֶשׁ מִסְפַּר יְמֵֽי-(חיו) חַיָּיו אֲשֶׁר-נָֽתַן-לוֹ הָאֱלֹהִים כִּי-הוּא חֶלְקֽוֹ׃
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת-כָּל-עֵשֶׂב׀ זֹרֵעַ זֶרַע אֲשֶׁר עַל-פְּנֵי כָל-הָאָרֶץ וְאֶת-כָּל-הָעֵץ אֲשֶׁר-בּוֹ פְרִי-עֵץ זֹרֵעַ זָרַע לָכֶם יִֽהְיֶה לְאָכְלָֽה׃
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.