Romans 14:6

ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν κυρίῳ οὐ φρονεῖ· ὁ ἐσθίων κυρίῳ ἐσθίει εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει καὶ εὐχαριστεῖ τῷ θεῷ
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φρονῶν
G5426 V-PAP-NSM
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
    • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
      • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
      • "to be of one's party, side with him (in public affairs)
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
κυρίῳ
G2962 N-DSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
φρονεῖ·
G5426 V-PAI-3S
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
    • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
      • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
      • "to be of one's party, side with him (in public affairs)
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ
G3361
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
φρονῶν
G5426
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
    • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
      • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
      • "to be of one's party, side with him (in public affairs)
τὴν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέραν
G2250
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
κυρίῳ
G2962 N-DSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
οὐ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
φρονεῖ·
G5426
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
    • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
      • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
      • "to be of one's party, side with him (in public affairs)
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐσθίων
G2068 V-PAP-NSM
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
κυρίῳ
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἐσθίει
G2068 V-PAI-3S
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
εὐχαριστεῖ
G2168 V-PAI-3S
eucharisteō
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
  • to be grateful, feel thankful
    • "give thanks
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ·
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἐσθίων
G2068 V-PAP-NSM
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
Κυρίῳ
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἐσθίει
G2068 V-PAI-3S
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εὐχαριστεῖ
G2168 V-PAI-3S
eucharisteō
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
  • to be grateful, feel thankful
    • "give thanks
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν κυρίῳ οὐ φρονεῖ· ὁ ἐσθίων κυρίῳ ἐσθίει εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει καὶ εὐχαριστεῖ τῷ θεῷ
6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Cross References

1 Corinthians 10:30

εἰ δὲ ἐγὼ χάριτι μετέχω τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ
30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1 Timothy 4:3

κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν
3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Matthew 14:19

καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κλάσας ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους οἱ δὲ μαθηταὶ τοῖς ὄχλοις
19
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

Matthew 15:36

καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν τοῖς μαθηταῖς αὐτοῦ· οἱ δὲ μαθηταὶ τῷ ὄχλῷ
36
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

Exodus 12:42

לֵיל שִׁמֻּרִים הוּא לַֽיהוָה לְהֽוֹצִיאָם מֵאֶרֶץ מִצְרָיִם הֽוּא-הַלַּיְלָה הַזֶּה לַֽיהוָה שִׁמֻּרִים לְכָל-בְּנֵי יִשְׂרָאֵל לְדֹֽרֹתָֽם׃
42
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

Exodus 12:14

וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַֽיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּֽהוּ׃
14
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Exodus 16:25

וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּֽי-שַׁבָּת הַיּוֹם לַֽיהוָה הַיּוֹם לֹא תִמְצָאֻהוּ בַּשָּׂדֶֽה׃
25
And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

Galatians 4:10

ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς
10
Ye observe days, and months, and times, and years.

Zechariah 7:5

אֱמֹר אֶל-כָּל-עַם הָאָרֶץ וְאֶל-הַכֹּהֲנִים לֵאמֹר כִּֽי-צַמְתֶּם וְסָפוֹד בַּחֲמִישִׁי וּבַשְּׁבִיעִי וְזֶה שִׁבְעִים שָׁנָה הֲצוֹם צַמְתֻּנִי אָֽנִי׃
5
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

Isaiah 58:5

הֲכָזֶה יִֽהְיֶה צוֹם אֶבְחָרֵהוּ יוֹם עַנּוֹת אָדָם נַפְשׁוֹ הֲלָכֹף כְּאַגְמֹן רֹאשׁוֹ וְשַׂק וָאֵפֶר יַצִּיעַ הֲלָזֶה תִּקְרָא-צוֹם וְיוֹם רָצוֹן לַיהוָֽה׃
5
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

John 6:28

εἶπον οὖν πρὸς αὐτόν Τί ποιοῦμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ
28
Then said they unto him, What shall we do, that we might work the works of God?
Romans 14:5
Read Romans 14
Romans 14:7