Matthew 16:23

ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
στραφεὶς
G4762 V-2APP-NSM
strephō
to twist, i.e., turn quite around or reverse (literally or figuratively)
  • to turn, turn around
    • "to turn one's self (i.e., to turn the back to one
    • of one who no longer cares for another)
      • "metaphorically to turn one's self from one's course of conduct, i.e., to change one's mind
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πέτρῳ
G4074 N-DSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
Ὕπαγε
G5217
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
    • "to withdraw one's self, to go away, depart
ὀπίσω
G3694 PREP
opisō
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
  • back, behind, after, afterwards
    • of place: things that are behind
      • "of time: after
μου
G3450
mou
of me
  • I, me, my, of me
Σατανᾶ·
G4567
satanas
the accuser, i.e., the devil
  • adversary (one who opposes another in purpose or act), the name given to
    • the prince of evil spirits, the inveterate adversary of God and Christ
      • he incites apostasy from God and to sin
        • "circumventing men by his wiles"the worshippers of idols are said to be under his control"by his demons he is able to take possession of men and inflict them with diseases"by God's assistance he is overcome"on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
      a Satan-like man
σκάνδαλον
G4625 N-NSN
skandalon
a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)
  • the movable stick or trigger of a trap, a trap stick
    • a trap, snare
      • "any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling) i.e., a rock which is a cause of stumbling"figuratively applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation
    any person or thing by which one is (entrapped) drawn into error or sin
μου
G3450
mou
of me
  • I, me, my, of me
εἶ
G1488
ei
thou art
  • you are, thou art
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
φρονεῖς
G5426 V-PAI-2S
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
    • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
      • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
      • "to be of one's party, side with him (in public affairs)
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπων
G444 N-GPM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman

ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Cross References

Romans 8:5

οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος
5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Colossians 3:2

τὰ ἄνω φρονεῖτε μὴ τὰ ἐπὶ τῆς γῆς
2
Set your affection on things above, not on things on the earth.

Philippians 3:19

ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Mark 8:33

ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν τῷ Πέτρῳ λέγων Ὕπαγε ὀπίσω μου σατανᾶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
33
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

1 Corinthians 2:14

ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ μωρία γὰρ αὐτῷ ἐστιν καὶ οὐ δύναται γνῶναι ὅτι πνευματικῶς ἀνακρίνεται·
14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Matthew 4:10

Τότε λέγει αὐτῷ ὁ Ἰησοῦς Ὕπαγε Σατανᾶ· γέγραπται γάρ Κύριον τὸν Θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις
10
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

John 6:70

ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν
70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

2 Corinthians 11:14

καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός
14
And no marvel; for Satan himself is transformed into an angel of light.

Luke 4:8

καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς Ὑπαγε ὀπίσω μου Σατανᾶ· Γέγραπται γὰρ προσκυνήσεις Κύριον τὸν θεόν σου καὶ αὐτῷ μόνῳ λατρεύσεις
8
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Genesis 3:17

וּלְאָדָם אָמַר כִּֽי-שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן-הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָֽאֲדָמָה בַּֽעֲבוּרֶךָ בְּעִצָּבוֹן תֹּֽאכֲלֶנָּה כֹּל יְמֵי חַיֶּֽיךָ׃
17
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

1 Chronicles 21:1

וַיַּֽעֲמֹד שָׂטָן עַל-יִשְׂרָאֵל וַיָּסֶת אֶת-דָּוִיד לִמְנוֹת אֶת-יִשְׂרָאֵֽל׃
1
And Satan stood up against Israel, and provoked David to number Israel.

Zechariah 3:1

וַיַּרְאֵנִי אֶת-יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל-יְמִינוֹ לְשִׂטְנֽוֹ׃
1
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Romans 14:13

Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον
13
Let us not therefore any judge one another more: but judge this rather, that no man put in a stumblingblock or an occasion to fall his brother's way.

2 Samuel 19:22

וַיֹּאמֶר דָּוִד מַה-לִּי וְלָכֶם בְּנֵי צְרוּיָה כִּֽי-תִֽהְיוּ-לִי הַיּוֹם לְשָׂטָן הַיּוֹם יוּמַת אִישׁ בְּיִשְׂרָאֵל כִּי הֲלוֹא יָדַעְתִּי כִּי הַיּוֹם אֲנִי-מֶלֶךְ עַל-יִשְׂרָאֵֽל׃
22
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

Isaiah 8:14

וְהָיָה לְמִקְדָּשׁ וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשׁוֹל לִשְׁנֵי בָתֵּי יִשְׂרָאֵל לְפַח וּלְמוֹקֵשׁ לְיוֹשֵׁב יְרוּשָׁלִָֽם׃
14
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

Genesis 3:1

וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל-הָאִשָּׁה אַף כִּֽי-אָמַר אֱלֹהִים לֹא תֹֽאכְלוּ מִכֹּל עֵץ הַגָּֽן׃
1
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Romans 14:21

καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ
21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Matthew 18:7

οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ τὸ σκάνδαλον ἔρχεται
7
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Matthew 16:22
Read Matthew 16
Matthew 16:24