Romans 14:13
Let us not therefore any judge one another more: but judge this rather, that no man put in a stumblingblock or an occasion to fall his brother's way.
Word Reference
| Original Word | Definitions |
|---|---|
|
Μηκέτι
G3371
ADV
|
Strong's Definition
mēketi no further
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
ἀλλήλους
G240
C-APM
|
Strong's Definition
allēlōn one another
|
|
κρίνωμεν·
G2919
V-PAS-1P
|
Strong's Definition
krinō by implication, to try, condemn, punish
|
|
ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
τοῦτο
G5124
|
Strong's Definition
touto that thing
|
|
κρίνατε
G2919
V-AAM-2P
|
Strong's Definition
krinō by implication, to try, condemn, punish
|
|
μᾶλλον
G3123
ADV
|
Strong's Definition
mallon (adverbially) more (in a greater degree)) or rather
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
τιθέναι
G5087
V-PAN
|
Strong's Definition
tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
|
|
πρόσκομμα
G4348
N-ASN
|
Strong's Definition
proskomma a stub, i.e., (figuratively) occasion of apostasy
|
|
τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀδελφῷ
G80
N-DSM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
σκάνδαλον
G4625
N-ASN
|
Strong's Definition
skandalon a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)
|
Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον
13
Let us not therefore any judge one another more: but judge this rather, that no man put in a stumblingblock or an occasion to fall his brother's way.
Cross References
μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν ἵνα μὴ μωμηθῇ ἡ διακονία
Giving no offence in any thing, that the ministry be not blamed:
βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Μὴ καταλαλεῖτε ἀλλήλων ἀδελφοί ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔῤῥιπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Παρακαλῶ δὲ ὑμᾶς ἀδελφοί σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας καὶ ἐκκλίνατε ἀπ' αὐτῶν·
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
וְאָמַר סֹֽלּוּ-סֹלּוּ פַּנּוּ-דָרֶךְ הָרִימוּ מִכְשׁוֹל מִדֶּרֶךְ עַמִּֽי׃
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν
Are ye not then partial in yourselves, and are become judges of evil thoughts?
Τί δὲ καὶ ἀφ' ἑαυτῶν οὐ κρίνετε τὸ δίκαιον
Yea, and why even of yourselves judge ye not what is right?
σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a of to things sacrificed unto to commit stumblingblock before the children Israel, eat idols, and fornication.
ἀπρόσκοποι γίνεσθε καὶ Ἰουδαίοις καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ δυνατὸς γάρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ τὸ σκάνδαλον ἔρχεται
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν ἄρα οἱ πάντες ἀπέθανον·
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
διατί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι
Judge in yourselves: is it comely that a woman pray unto God uncovered?
εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ
That ye may things approve that are excellent; that ye may be sincere and without offence till the day of Christ;