Philippians 1:10
That ye may things approve that are excellent; that ye may be sincere and without offence till the day of Christ;
Word Reference
| Original Word | Definitions |
|---|---|
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εἰς
G1519
PREP
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Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δοκιμάζειν
G1381
V-PAN
|
Strong's Definition
dokimazō to test (literally or figuratively); by implication, to approve
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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διαφέροντα
G1308
V-PAP-APN
|
Strong's Definition
diapherō to bear through, i.e., (literally) transport; usually to bear apart, i.e., (objectively) to toss about (figuratively, report); subjectively, to ___%___differ___%___, or (by implication) surpass
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἦτε
G5600
|
Strong's Definition
ō (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
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εἰλικρινεῖς
G1506
A-NPM
|
Strong's Definition
eilikrinēs judged by sunlight, i.e., tested as genuine (figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀπρόσκοποι
G677
A-NPM
|
Strong's Definition
aproskopos actively, inoffensive, i.e., not leading into sin; passively, faultless, i.e., not led into sin
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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ἡμέραν
G2250
N-ASF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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Χριστοῦ
G5547
N-GSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ
10
That ye may things approve that are excellent; that ye may be sincere and without offence till the day of Christ;
Cross References
καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Ἀγαπητοί μὴ παντὶ πνεύματι πιστεύετε ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
πεποιθὼς αὐτὸ τοῦτο ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρις ἡμέρας Ἰησοῦ· Χριστοῦ
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
וְעַתָּה יְראוּ אֶת-יְהוָה וְעִבְדוּ אֹתוֹ בְּתָמִים וּבֶֽאֱמֶת וְהָסִירוּ אֶת-אֱלֹהִים אֲשֶׁר עָֽבְדוּ אֲבֽוֹתֵיכֶם בְּעֵבֶר הַנָּהָר וּבְמִצְרַיִם וְעִבְדוּ אֶת-יְהוָֽה׃
Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Ὃς δ' ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης
But whoso shall offend one of these ones little which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Οἶδα τὰ ἔργα σου καὶ τὸν κόπον σου καὶ τὴν ὑπομονήν σου καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς καὶ ἐπειράσω τοὺς φάσκοντας εἶναι ἀποστόλους καὶ οὐκ εἰσίν καὶ εὗρες αὐτοὺς ψευδεῖς
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
הֲלֹא-אֹזֶן מִלִּין תִּבְחָן וְחֵךְ אֹכֶל יִטְעַם-לֽוֹ׃
Doth not the ear try words? and the mouth taste his meat?
διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
כִּי-אֹזֶן מִלִּין תִּבְחָן וְחֵךְ יִטְעַם לֶאֱכֹֽל׃
For the ear trieth words, as the mouth tasteth meat.
שֹׂנְאֵי טוֹב וְאֹהֲבֵי (רעה) רָע גֹּזְלֵי עוֹרָם מֵֽעֲלֵיהֶם וּשְׁאֵרָם מֵעַל עַצְמוֹתָֽם׃
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;