Luke 12:57

Yea, and why even of yourselves judge ye not what is right?
Word Reference
Original Word Definitions
Τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀφ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
ἑαυτῶν
G1438 F-2GPM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
κρίνετε
G2919 V-PAI-2P
krinō
by implication, to try, condemn, punish
  • to separate, put asunder, to pick out, select, choose
  • "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge
    • to pronounce an opinion concerning right and wrong
      • to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it
      to pronounce judgment, to subject to censure
      • of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
    to rule, govern
    • to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
    to contend together, of warriors and combatants
    • to dispute
    • "in a forensic sense
      • to go to law, have suit at law
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δίκαιον
G1342 A-ASN
dikaios
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • righteous, observing divine laws
    • in a wide sense, upright, righteous, virtuous, keeping the commands of God
      • of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
      • "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        • only Christ truly
        approved of or acceptable of God
      in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them

Τί δὲ καὶ ἀφ' ἑαυτῶν οὐ κρίνετε τὸ δίκαιον
57
Yea, and why even of yourselves judge ye not what is right?
Cross References

John 7:24

μὴ κρίνετε κατ' ὄψιν ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε
24
Judge not according to the appearance, but judge righteous judgment.

Deuteronomy 32:29

לוּ חָֽכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַֽחֲרִיתָֽם׃
29
O that they were wise, that they understood this, that they would consider their latter end!

Acts 13:26

Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

1 Corinthians 11:14

οὐδὲ αὐτὴ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν
14
Doth not even nature itself teach you, that, if a man have long hair, it is unto a shame him?

Acts 2:40

ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει λέγων Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης
40
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Matthew 21:32

ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ
32
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Luke 21:30

ὅταν προβάλωσιν ἤδη βλέποντες ἀφ' ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν·
30
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

Matthew 21:21

ἀποκριθεὶς δὲ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε οὐ μόνον τὸ τῆς συκῆς ποιήσετε ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν γενήσεται·
21
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Matthew 15:10

Καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς Ἀκούετε καὶ συνίετε·
10
And he called the multitude, and said unto them, Hear, and understand: