Matthew 16:22

καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων Ἵλεώς σοι κύριε· οὐ μὴ ἔσται σοι τοῦτο
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσλαβόμενος
G4355 V-2AMP-NSM
proslambanō
to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)
  • to take to, take in addition, to take to one's self
    • to take as one's companion
      • "to take by the hand in order to lead aside"to take or receive into one's home, with the collateral idea of kindness"to receive, i.e., grant one access to one's heart
      • to take into friendship and intercourse
      to take to one's self, to take: i.e., food
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πέτρος
G4074 N-NSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
ἤρξατο
G756
archomai
to commence (in order of time)
  • to be the first to do (anything), to begin
    • "to be chief, leader, ruler"to begin, make a beginning
ἐπιτιμᾶν
G2008 V-PAN
epitimaō
to tax upon, i.e., censure or admonish; by implication, forbid
  • to show honor to, to honor
    • "to raise the price of"to adjudge, award, in the sense of merited penalty"to tax with fault, rate, chide, rebuke, reprove, censure severely
    • to admonish or charge sharply
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἵλεώς
G2436
hileōs
cheerful (as attractive), i.e., propitious; adverbially (by Hebraism) God be gracious!, i.e., (in averting some calamity) far be it
  • propitious, merciful
σοι
G4671
soi
to thee
  • to you
κύριε·
G2962 N-VSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἔσται
G2071
esomai
will be
  • future first person singular of ___%___to be___%___
σοι
G4671
soi
to thee
  • to you
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)

καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων Ἵλεώς σοι κύριε· οὐ μὴ ἔσται σοι τοῦτο
22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Cross References

Mark 8:32

καὶ παῤῥησίᾳ τὸν λόγον ἐλάλει καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ
32
And he spake that saying openly. And Peter took him, and began to rebuke him.

Matthew 26:51

καὶ ἰδού εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα ἀπέσπασεν τὴν μάχαιραν αὐτοῦ καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως ἀφεῖλεν αὐτοῦ τὸ ὠτίον.
51
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

Matthew 16:16

ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος
16
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Acts 21:11

καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ Παύλου δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας εἶπεν Τάδε λέγει τὸ πνεῦμα τὸ ἅγιον Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν
11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

John 13:6

ἔρχεται οὖν πρὸς Σίμωνα Πέτρον· καὶ λέγει αὐτῷ ἐκεῖνος Κύριε σύ μου νίπτεις τοὺς πόδας
6
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

1 Kings 22:13

וְהַמַּלְאָךְ אֲשֶׁר-הָלַךְ׀ לִקְרֹא מִיכָיְהוּ דִּבֶּר אֵלָיו לֵאמֹר הִנֵּה-נָא דִּבְרֵי הַנְּבִיאִים פֶּֽה-אֶחָד טוֹב אֶל-הַמֶּלֶךְ יְהִי-נָא ‫(דבריך)‬ דְבָרְךָ כִּדְבַר אַחַד מֵהֶם וְדִבַּרְתָּ טּֽוֹב׃
13
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
Matthew 16:21
Read Matthew 16
Matthew 16:23