Matthew 16:21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἀπὸ
G575
PREP
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Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τότε
G5119
ADV
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Strong's Definition
tote the when, i.e., at the time that (of the past or future, also in consecution)
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ἤρξατο
G756
|
Strong's Definition
archomai to commence (in order of time)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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δεικνύειν
G1166
V-PAN
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Strong's Definition
deiknyō to show (literally or figuratively)
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μαθηταῖς
G3101
N-DPM
|
Strong's Definition
mathētēs a learner, i.e., pupil
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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δεῖ
G1163
|
Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀπελθεῖν
G565
|
Strong's Definition
aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Ἱεροσόλυμα
G2414
|
Strong's Definition
hierosolyma set ye double peace Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πολλὰ
G4183
A-APN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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παθεῖν
G3958
V-2AAN
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Strong's Definition
paschō to experience a sensation or impression (usually painful)
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρεσβυτέρων
G4245
A-GPM
|
Strong's Definition
presbyteros older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian ___%___presbyter___%___
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀρχιερέων
G749
N-GPM
|
Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γραμματέων
G1122
N-GPM
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Strong's Definition
grammateus a professional writer
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποκτανθῆναι
G615
V-APN
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Strong's Definition
apokteinō to kill outright; figuratively, to destroy
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τῇ
G3588
T-DSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τρίτῃ
G5154
A-DSF
|
Strong's Definition
tritos third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
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ἡμέρᾳ
G2250
N-DSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ἐγερθῆναι
G1453
V-APN
|
Strong's Definition
egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
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Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι
21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Cross References
οὐκ ἔστιν ὧδε ἀλλ' ἠγέρθη μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
ἀναστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ εἶπεν αὐτοῖς ὁ Ἰησοῦς Μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατ' ἰδίαν ἐν τῇ ὁδῷ καὶ εἶπεν αὐτοῖς
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς
For I delivered unto you first of all that which I also received, how that Christ died for our sins to according the scriptures;
λέγω δὲ ὑμῖν ὅτι Ἠλίας ἤδη ἦλθεν καὶ οὐκ ἐπέγνωσαν αὐτὸν ἀλλ' ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτως καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ' αὐτῶν
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
λέγοντες Κύριε ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν Μετὰ τρεῖς ἡμέρας ἐγείρομαι
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης
But first must he suffer many things, and be rejected of this generation.
τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον λαβόντες διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
καὶ εἶπεν αὐτοῖς ὅτι Οὕτως γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ
Ought not Christ to have suffered these things, and to enter into his glory?
οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἰερουσαλήμ
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
εἰπὼν ὅτι Δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς Λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν
Jesus answered and said unto them, Destroy this temple, and in three days I will raise up. it
Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων
Let these sink sayings down into your ears: for the Son of man shall be delivered into the hands of men.
καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων οὐδὲν ἀπεκρίνατο
And when he was accused of the chief priests and elders, he answered nothing.
Παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς Ἰδού ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου·
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.