Acts 21:11

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐλθὼν
G2064 V-2AAP-NSM
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἄρας
G142 V-AAP-NSM
airō
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
  • to raise up, elevate, lift up
    • to raise from the ground, take up: stones
    • "to raise upwards, elevate, lift up: the hand"to draw up: a fish
    to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off
    • to move from its place
    • "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ζώνην
G2223 N-ASF
zōnē
a belt; by implication, a pocket
  • a girdle, belt, serving not only to gird on flowing garments but also, since it was hollow, to carry money in
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παύλου
G3972 N-GSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
δήσας
G1210 V-AAP-NSM
deō
to bind (in various applications, literally or figuratively)
  • to bind tie, fasten
    • to bind, fasten with chains, to throw into chains
    • "metaphorically
      • Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      • "to bind, put under obligation, of the law, duty etc.
        • to be bound to one, a wife, a husband
        to forbid, prohibit, declare to be illicit
τε
G5037
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τὰς
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρας
G5495
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
  • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
    • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδας
G4228 N-APM
pous
a ___%___foot___%___ (figuratively or literally)
  • a foot, both of men or beast
    • often in the orient, one put his foot on vanquished
    • "of disciples listening to their teacher's instruction are said to be at his feet
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Τάδε
G3592
hode
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
  • this one here, these things, as follows, thus
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεῦμα
G4151 N-NSN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
    • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
    • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
    • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
      • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
      • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἅγιον
G40 A-NSN
hagios
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • most holy thing, a saint
Τὸν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνδρα
G435 N-ASM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
    • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
οὗ
G3739 R-GSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ζώνη
G2223 N-NSF
zōnē
a belt; by implication, a pocket
  • a girdle, belt, serving not only to gird on flowing garments but also, since it was hollow, to carry money in
αὕτη
G3778 D-NSF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
οὕτως
G3779 ADV
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so
δήσουσιν
G1210 V-FAI-3P
deō
to bind (in various applications, literally or figuratively)
  • to bind tie, fasten
    • to bind, fasten with chains, to throw into chains
    • "metaphorically
      • Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      • "to bind, put under obligation, of the law, duty etc.
        • to be bound to one, a wife, a husband
        to forbid, prohibit, declare to be illicit
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Ἰερουσαλὴμ
G2419 N-DSF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παραδώσουσιν
G3860 V-FAI-3P
paradidōmi
to surrender, i.e yield up, entrust, transmit
  • to give into the hands (of another)
  • "to give over into (one's) power or use
    • to deliver to one something to keep, use, take care of, manage
    • "to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death"to deliver up treacherously
      • by betrayal to cause one to be taken
      • "to deliver one to be taught, moulded
    to commit, to commend"to deliver verbally
    • commands, rites
    • "to deliver by narrating, to report
    to permit allow
    • when the fruit will allow that is when its ripeness permits
    • "gives itself up, presents itself
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
χεῖρας
G5495 N-APF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
  • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
    • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
ἐθνῶν
G1484 N-GPN
ethnos
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
  • a multitude (whether of men or of beasts) associated or living together
    • a company, troop, swarm
    a multitude of individuals of the same nature or genus
    • the human race
    a race, nation, people group"in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles"Paul uses the term for Gentile Christians

καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ Παύλου δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας εἶπεν Τάδε λέγει τὸ πνεῦμα τὸ ἅγιον Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν
11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Cross References

Acts 21:33

τότε ἐγγίσας χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν καὶ ἐπυνθάνετο τίς ἂν εἴη καὶ τί ἐστιν πεποιηκώς
33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

Jeremiah 13:1

כֹּֽה-אָמַר יְהוָה אֵלַי הָלוֹךְ וְקָנִיתָ לְּךָ אֵזוֹר פִּשְׁתִּים וְשַׂמְתּוֹ עַל-מָתְנֶיךָ וּבַמַּיִם לֹא תְבִאֵֽהוּ׃
1
Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

1 Samuel 15:27

וַיִּסֹּב שְׁמוּאֵל לָלֶכֶת וַיַּֽחֲזֵק בִּכְנַף-מְעִילוֹ וַיִּקָּרַֽע׃
27
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

1 Kings 11:29

וַֽיְהִי בָּעֵת הַהִיא וְיָֽרָבְעָם יָצָא מִירֽוּשָׁלִָם וַיִּמְצָא אֹתוֹ אֲחִיָּה הַשִּֽׁילֹנִי הַנָּבִיא בַּדֶּרֶךְ וְהוּא מִתְכַּסֶּה בְּשַׂלְמָה חֲדָשָׁה וּשְׁנֵיהֶם לְבַדָּם בַּשָּׂדֶֽה׃
29
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

Jeremiah 19:10

וְשָׁבַרְתָּ הַבַּקְבֻּק לְעֵינֵי הָֽאֲנָשִׁים הַהֹלְכִים אוֹתָֽךְ׃
10
Then shalt thou break the bottle in the sight of the men that go with thee,

Ezekiel 24:19

וַיֹּאמְרוּ אֵלַי הָעָם הֲלֹֽא-תַגִּיד לָנוּ מָה-אֵלֶּה לָּנוּ כִּי אַתָּה עֹשֶֽׂה׃
19
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?

Acts 20:23

πλὴν ὅτι τὸ πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτύρεταί λέγον ὅτι δεσμὰ με καὶ θλίψεις μένουσιν
23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

2 Kings 13:15

וַיֹּאמֶר לוֹ אֱלִישָׁע קַח קֶשֶׁת וְחִצִּים וַיִּקַּח אֵלָיו קֶשֶׁת וְחִצִּֽים׃
15
And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

1 Kings 22:11

וַיַּעַשׂ לוֹ צִדְקִיָּה בֶֽן-כְּנַעֲנָה קַרְנֵי בַרְזֶל וַיֹּאמֶר כֹּֽה-אָמַר יְהוָה בְּאֵלֶּה תְּנַגַּח אֶת-אֲרָם עַד-כַּלֹּתָֽם׃
11
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

Acts 13:2

λειτουργούντων δὲ αὐτῶν τῷ κυρίῳ καὶ νηστευόντων εἶπεν τὸ πνεῦμα τὸ ἅγιον Ἀφορίσατε δή μοι τὸν τε Βαρναβᾶν καὶ τὸν Σαῦλον εἰς τὸ ἔργον προσκέκλημαι αὐτούς
2
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Acts 9:16

ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν
16
For I will shew him how great things he must suffer for my name's sake.

Hebrews 3:7

Διό καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε
7
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Acts 22:25

ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν
25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

2 Timothy 2:9

ἐν κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλ' λόγος τοῦ θεοῦ οὐ δέδεται·
9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Acts 26:29

δὲ Παῦλος εἰπεν Εὐξαίμην ἂν τῷ θεῷ καὶ ἐν ὀλίγῳ καὶ ἐν πολλῷ οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον γενέσθαι τοιούτους ὁποῖος κἀγώ εἰμι παρεκτὸς τῶν δεσμῶν τούτων
29
And Paul said, I would that to God, not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Acts 28:25

ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν
25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Ephesians 3:1

Τούτου χάριν ἐγὼ Παῦλος δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν ἐθνῶν
1
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Acts 16:6

διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν κωλυθέντες ὑπὸ τοῦ ἁγίου πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ·
6
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Ephesians 4:1

Παρακαλῶ οὖν ὑμᾶς ἐγὼ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε
1
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Matthew 27:1

Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν·
1
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: