Acts 22:25

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Word Reference
Original Word Definitions
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
προέτεινεν
G4385
proteinō
to protend, i.e., tie prostrate (for scourging)
  • to stretch forth, stretch out
    • when they had stretched one out on the thongs i.e., to receive the blows of the thongs (by tying him up to a beam or a pillar)
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱμᾶσιν
G2438 N-DPM
himas
a strap, i.e., (specially) the tie (of a sandal) or the lash (of a scourge)
  • a thong of leather, a strap
    • in the New Testament of the thongs with which captives or criminals were either bound or beaten
    • "of the thongs or ties by which sandals were fastened to the feet
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑστῶτα
G2476 V-RAP-ASM
histēmi
to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • to cause or make to stand, to place, put, set
    • to bid to stand by, [set up
    • in the presence of others, in the midst, before judges, before members of the Sanhedrin;
    • "to place
    to make firm, fix establish
    • to cause a person or a thing to keep his or its place
    • "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand
      • to uphold or sustain the authority or force of anything
    to set or place in a balance
    • to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
  • to stand by or near
    • to stop, stand still, to stand immovable, stand firm
      • of the foundation of a building
    to stand
    • continue safe and sound, stand unharmed, to stand ready or prepared
    • "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
ἑκατόνταρχον
G1543 N-ASM
hekatontarchēs
the captain of one hundred men
  • an officer in the Roman army
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Εἰ
G1487
ei
if, whether, that, etc
  • if, whether
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
Ῥωμαῖον
G4514 A-ASM-LG
rhōmaios
Romaean, i.e., Roman (as noun)
  • a resident of the city of Rome, a Roman citizen
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀκατάκριτον
G178 A-ASM
akatakritos
without (legal) trial
  • uncondemned, punished without being tried
ἔξεστιν
G1832 V-PAI-3S
exesti
so also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
  • it is lawful
ὑμῖν
G5213
hymin
to (with or by) you
  • you
μαστίζειν
G3147 V-PAN
mastizō
to whip (literally)
  • to whip, flog, scourge

ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν
25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Cross References

Acts 16:37

δὲ Παῦλος ἔφη πρὸς αὐτούς Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους ἀνθρώπους Ῥωμαίους ὑπάρχοντας ἔβαλον εἰς φυλακήν καὶ νῦν λάθρᾳ ἡμᾶς ἐκβάλλουσιν οὐ γάρ ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν
37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust out us privily? nay verily; but let them come themselves and fetch out. us

Acts 25:16

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.

Acts 27:43

δὲ ἑκατόνταρχος βουλόμενος διασῶσαι τὸν Παῦλον ἐκώλυσεν αὐτοὺς τοῦ βουλήματος ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾶν ἀποῤῥίψαντας πρώτους ἐπὶ τὴν γῆν ἐξιέναι
43
But the centurion, willing to save Paul, kept from them their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Acts 22:27

προσελθὼν δὲ χιλίαρχος εἶπεν αὐτῷ Λέγε μοι εἶ σὺ Ῥωμαῖος εἰ δὲ ἔφη Ναί
27
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

Acts 23:17

προσκαλεσάμενος δὲ Παῦλος ἕνα τῶν ἑκατονταρχῶν ἔφη Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον ἔχει γὰρ τι ἀπαγγεῖλαί αὐτῷ
17
Then Paul called unto one of the centurions him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

Acts 10:1

Ἀνὴρ δέ τις ἦν ἐν Καισαρείᾳ ὀνόματι Κορνήλιος ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης Ἰταλικῆς
1
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

Acts 27:1

Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ σπείρης Σεβαστῆς
1
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

Matthew 27:54

δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν Ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα λέγοντες Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος
54
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Acts 27:3

τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα φιλανθρώπως τε Ἰούλιος τῷ Παύλῳ χρησάμενος ἐπέτρεψεν πρὸς φίλους πορευθέντα ἐπιμελείας τυχεῖν
3
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave liberty him to go unto his friends to refresh himself.

Matthew 8:8

καὶ ἀποκριθεὶς ἑκατόνταρχος ἔφη Κύριε οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς ἀλλὰ μόνον εἰπὲ λόγον καὶ ἰαθήσεται παῖς μου
8
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.