Acts 22:26

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Word Reference
Original Word Definitions
ἀκούσας
G191 V-AAP-NSM
akouō
to hear (in various senses)
  • to be endowed with the faculty of hearing, not deaf
  • "to hear
    • to attend to, consider what is or has been said
    • "to understand, perceive the sense of what is said
    to hear something
    • to perceive by the ear what is announced in one's presence
    • "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑκατόνταρχος
G1543
hekatontarchēs
the captain of one hundred men
  • an officer in the Roman army
προσελθὼν
G4334 V-2AAP-NSM
proserchomai
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
  • to come to, approach
  • "draw near to"to assent to
ἀπήγγειλεν
G518
apangellō
to announce
  • to bring tidings (from a person or a thing), bring word, report
  • "to proclaim, to make known openly, declare
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χιλιάρχῳ
G5506 N-DSM
chiliarchos
the commander of a thousand soldiers (___%___chiliarch___%___; i.e., colonel
  • a chiliarch, the commander of a thousand soldiers
  • "the commander of a Roman cohort (a military tribunal)"any military commander
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ὅρα
G3708
horaō
by extension, to attend to; by Hebraism, to experience; passively, to appear
  • to see with the eyes
  • "to see with the mind, to perceive, know"to see, i.e., become acquainted with by experience, to experience"to see, to look to
    • to take heed, beware
    • "to care for, pay heed to
    I was seen, showed myself, appeared
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
μέλλεις
G3195 V-PAI-2S
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
ποιεῖν
G4160 V-PAN
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὗτος
G3778 D-NSM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
Ῥωμαῖός
G4514 A-NSM-LG
rhōmaios
Romaean, i.e., Roman (as noun)
  • a resident of the city of Rome, a Roman citizen
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___

ἀκούσας δὲ ὁ ἑκατόνταρχος προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ λέγων Ὅρα Τί μέλλεις ποιεῖν ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν
26
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Cross References

Acts 23:27

Τὸν ἄνδρα τοῦτον συλληφθέντα ὑπὸ τῶν Ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπ' αὐτῶν ἐπιστὰς σὺν τῷ στρατεύματι ἐξειλόμην αὐτὸν μαθὼν ὅτι Ῥωμαῖός ἐστιν
27
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

Acts 22:29

εὐθέως οὖν ἀπέστησαν ἀπ' αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν καὶ χιλίαρχος δὲ ἐφοβήθη ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν καὶ ὅτι ἦν αὐτὸν δεδεκώς
29
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.