Acts 22:29

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Word Reference
Original Word Definitions
εὐθέως
G2112 ADV
eutheōs
directly, i.e., at once or soon
  • straightway, immediately, forthwith
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ἀπέστησαν
G868 V-2AAI-3P
aphistēmi
to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc
  • to make stand off, cause to withdraw, to remove
    • to excite to revolt
    to stand off, to stand aloof
    • to go away, to depart from anyone
    • "to desert, withdraw from one"to fall away, become faithless"to shun, flee from"to cease to vex one"to withdraw one's self from, to fall away"to keep one's self from, absent one's self from
ἀπ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μέλλοντες
G3195 V-PAP-NPM
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἀνετάζειν
G426 V-PAN
anetazō
to investigate (judicially)
  • to investigate, to examine
  • "to examine judicially
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χιλίαρχος
G5506 N-NSM
chiliarchos
the commander of a thousand soldiers (___%___chiliarch___%___; i.e., colonel
  • a chiliarch, the commander of a thousand soldiers
  • "the commander of a Roman cohort (a military tribunal)"any military commander
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἐφοβήθη
G5399 V-AOI-3S
phobeō
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
  • to put to flight by terrifying (to scare away)
    • to put to flight, to flee
    • "to fear, be afraid
      • to be struck with fear, to be seized with alarm
        • of those startled by strange sights or occurrences
        • "of those struck with amazement
        to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm)
      to reverence, venerate, to treat with deference or reverential obedience
ἐπιγνοὺς
G1921 V-2AAP-NSM
epiginōskō
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
  • to become thoroughly acquainted with, to know thoroughly
    • to know accurately, know well
    to know
    • to recognize
      • by sight, hearing, of certain signs, to perceive who a person is
      to know i.e., to perceive"to know i.e., to find out, ascertain"to know i.e., to understand
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Ῥωμαῖός
G4514 A-NSM-LG
rhōmaios
Romaean, i.e., Roman (as noun)
  • a resident of the city of Rome, a Roman citizen
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
δεδεκώς
G1210 V-RAP-NSM
deō
to bind (in various applications, literally or figuratively)
  • to bind tie, fasten
    • to bind, fasten with chains, to throw into chains
    • "metaphorically
      • Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      • "to bind, put under obligation, of the law, duty etc.
        • to be bound to one, a wife, a husband
        to forbid, prohibit, declare to be illicit

εὐθέως οὖν ἀπέστησαν ἀπ' αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν καὶ ὁ χιλίαρχος δὲ ἐφοβήθη ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν καὶ ὅτι ἦν αὐτὸν δεδεκώς
29
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Cross References

Acts 21:33

τότε ἐγγίσας χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν καὶ ἐπυνθάνετο τίς ἂν εἴη καὶ τί ἐστιν πεποιηκώς
33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

Acts 22:24

ἐκέλευσεν αὐτὸν χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτὸν ἵνα ἐπιγνῷ δι' ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ
24
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

Hebrews 11:35

ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν ἵνα κρείττονος ἀναστάσεως τύχωσιν·
35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Acts 16:38

ἀνήγγειλάν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα καὶ ἐφοβήθησαν ἀκούσαντες ὅτι Ῥωμαῖοί εἰσιν
38
And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.