Hebrews 11:35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Word Reference
| Original Word | Definitions |
|---|---|
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ἔλαβον
G2983
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Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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γυναῖκες
G1135
N-NPF
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Strong's Definition
gynē a woman; specially, a wife
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ἐξ
G1537
PREP
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Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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ἀναστάσεως
G386
N-GSF
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Strong's Definition
anastasis a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νεκροὺς
G3498
A-APM
|
Strong's Definition
nekros dead (literally or figuratively; also as noun)
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αὐτῶν·
G846
P-GPF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἄλλοι
G243
A-NPM
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἐτυμπανίσθησαν
G5178
V-API-3P
|
Strong's Definition
tympanizō to stretch on an instrument of torture resembling a drum, and thus beat to death
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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προσδεξάμενοι
G4327
V-ADP-NPM
|
Strong's Definition
prosdechomai to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀπολύτρωσιν
G629
N-ASF
|
Strong's Definition
apolytrōsis (the act) ransom in full, i.e., (figuratively) riddance, or (specially) Christian salvation
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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κρείττονος
G2909
|
Strong's Definition
kreittōn stronger, i.e., (figuratively) better, i.e., nobler
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ἀναστάσεως
G386
N-GSF
|
Strong's Definition
anastasis a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
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τύχωσιν·
G5177
V-2AAS-3P
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Strong's Definition
tynchanō akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e., perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
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ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν ἵνα κρείττονος ἀναστάσεως τύχωσιν·
35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Cross References
וַיִּשְׁמַע יְהוָה בְּקוֹל אֵֽלִיָּהוּ וַתָּשָׁב נֶֽפֶשׁ-הַיֶּלֶד עַל-קִרְבּוֹ וַיֶּֽחִי׃
And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
וַתָּבֹא אֶל-אִישׁ הָֽאֱלֹהִים אֶל-הָהָר וַֽתַּחֲזֵק בְּרַגְלָיו וַיִּגַּשׁ גֵּֽיחֲזִי לְהָדְפָהּ וַיֹּאמֶר אִישׁ הָֽאֱלֹהִים הַרְפֵּה-לָהּ כִּֽי-נַפְשָׁהּ מָֽרָה-לָהּ וַֽיהוָה הֶעְלִים מִמֶּנִּי וְלֹא הִגִּיד לִֽי׃
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν
If by any means I might attain unto the resurrection of the dead.
δοὺς δὲ αὐτῇ χεῖρα ἀνέστησεν αὐτήν φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας παρέστησεν αὐτὴν ζῶσαν
And he gave her his hand, and lifted up, her and when he had called the saints and widows, presented her alive.
ἐλπίδα ἔχων εἰς τὸν θεόν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν δικαίων τε καὶ ἀδίκων
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν τότε γενήσεται ὁ λόγος ὁ γεγραμμένος Κατεπόθη ὁ θάνατος εἰς νῖκος
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
λέγει αὐτῇ ὁ Ἰησοῦς Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψει τὴν δόξαν τοῦ θεοῦ
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως καὶ ἰδού ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ καὶ αὐτὴ ἦν χήρα καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ
Now when he came nigh to the gate of the city, behold, there was a dead man out, carried the only son of his mother, and she was a widow: and much people of the city was with her.
καὶ ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
καὶ μακάριος ἔσῃ ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
εὐθέως οὖν ἀπέστησαν ἀπ' αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν καὶ ὁ χιλίαρχος δὲ ἐφοβήθη ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν καὶ ὅτι ἦν αὐτὸν δεδεκώς
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται ἀλλ' ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν οὔτε γαμοῦσιν οὔτε γαμίσκονται ἀλλ' εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται ἰσάγγελοι γάρ εἰσιν καὶ υἱοί εἰσιν τοῦ θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτὸν ἵνα ἐπιγνῷ δι' ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτούς εἶπον Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ κρίνατε
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.