Acts 16:37

ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους ἀνθρώπους Ῥωμαίους ὑπάρχοντας ἔβαλον εἰς φυλακήν καὶ νῦν λάθρᾳ ἡμᾶς ἐκβάλλουσιν οὐ γάρ ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust out us privily? nay verily; but let them come themselves and fetch out. us
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
    • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
ἔφη
G5346 V-IAI-3S
phēmi
to show or make known one's thoughts, i.e., speak or say
  • to make known one's thoughts, to declare
    • "to say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτούς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Δείραντες
G1194
derō
properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash
  • to flay, skin
    • "to beat, thrash, smite
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
δημοσίᾳ
G1219 A-DSF
dēmosios
public; (feminine singular dative case as adverb) in public
  • belonging to the people or state, public
    • "publicly, in public places, in full view of all
ἀκατακρίτους
G178 A-APM
akatakritos
without (legal) trial
  • uncondemned, punished without being tried
ἀνθρώπους
G444 N-APM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
Ῥωμαίους
G4514 A-APM-LG
rhōmaios
Romaean, i.e., Roman (as noun)
  • a resident of the city of Rome, a Roman citizen
ὑπάρχοντας
G5225 V-PAP-APM
hyparchō
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
  • to begin below, to make a beginning
    • to begin
    to come forth, hence to be there, be ready, be at hand"to be
ἔβαλον
G906
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
      • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
        • "to pour out
    to put into, insert
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
φυλακήν
G5438 N-ASF
phylakē
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
  • guard, watch
    • a watching, keeping watch
      • to keep watch
      persons keeping watch, a guard, sentinels"of the place where captives are kept, a prison"of the time (of night) during which guard was kept, a watch i.e., a period of time during which part of the guard was on duty, and at the end of which others relieved them
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
λάθρᾳ
G2977 ADV
lathra
privately
  • secretly
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
ἐκβάλλουσιν
G1544 V-PAI-3P
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
γάρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἀλλὰ
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἐλθόντες
G2064 V-2AAP-NPM
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
αὐτοὶ
G846 P-NPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
ἐξαγαγέτωσαν
G1806 V-2AAM-3P
exagō
to lead forth
  • to lead out

ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους ἀνθρώπους Ῥωμαίους ὑπάρχοντας ἔβαλον εἰς φυλακήν καὶ νῦν λάθρᾳ ἡμᾶς ἐκβάλλουσιν οὐ γάρ ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν
37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust out us privily? nay verily; but let them come themselves and fetch out. us
Cross References

Acts 22:25

ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν
25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Acts 16:20

καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες
20
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

Psalms 94:20

הַֽיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי-חֹֽק׃
20
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

Proverbs 28:1

נָסוּ וְאֵין-רֹדֵף רָשָׁע וְצַדִּיקִים כִּכְפִיר יִבְטָֽח׃
1
The wicked flee when no man pursueth: but the righteous are bold as a lion.

Matthew 10:16

Ἰδού ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί
16
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Psalms 58:1

הַֽאֻמְנָם אֵלֶם צֶדֶק תְּדַבֵּרוּן מֵישָׁרִים תִּשְׁפְּטוּ בְּנֵי אָדָֽם׃
1
Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

Daniel 3:25

עָנֵה וְאָמַר הָֽא-אֲנָה חָזֵה גֻּבְרִין אַרְבְּעָה שְׁרַיִן מַהְלְכִין בְּגֽוֹא-נוּרָא וַחֲבָל לָא-אִיתַי בְּהוֹן וְרֵוֵהּ דִּי רְֽבִיעָיָא דָּמֵה לְבַר-אֱלָהִֽין׃
25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Daniel 6:18

אֱדַיִן אֲזַל מַלְכָּא לְהֵֽיכְלֵהּ וּבָת טְוָת וְדַחֲוָן לָא-הַנְעֵל קָֽדָמוֹהִי וְשִׁנְתֵּהּ נַדַּת עֲלֽוֹהִי׃
18
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

Psalms 82:1

אֱֽלֹהִים נִצָּב בַּעֲדַת-אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּֽט׃
1
God standeth in the congregation of the mighty; he judgeth among the gods.
Acts 16:36
Read Acts 16
Acts 16:38