Acts 16:20

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσαγαγόντες
G4317 V-2AAP-NPM
prosagō
to lead towards, i.e., (transitively) to conduct near (summon, present), or (intransitively) to approach
  • to lead, to bring
    • to open a way of access, for one to God
      • to render one acceptable to God
      in a forensic sense, to summon (to trial or punishment)
    to draw near to, approach
    • the land which a sailor is approaching seeming to approach him
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στρατηγοῖς
G4755 N-DPM
stratēgos
a general, i.e., (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens
  • the commander of an army
  • "in the New Testament a civic commander, a governor
    • the name the highest magistrate in the municipia or colonies; they had the power of administering justice in the less important cases
    • "of civil magistrates
    captain of the temple, i.e., the commander of the Levites who kept guard in and around the temple
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
Οὗτοι
G3778
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωποι
G444 N-NPM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐκταράσσουσιν
G1613 V-PAI-3P
ektarassō
to disturb wholly
  • to agitate, trouble, exceedingly
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλιν
G4172 N-ASF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
    • "the heavenly Jerusalem
      • the abode of the blessed in heaven
      • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
ὑπάρχοντες
G5225 V-PAP-NPM
hyparchō
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
  • to begin below, to make a beginning
    • to begin
    to come forth, hence to be there, be ready, be at hand"to be

καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες
20
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Cross References

James 4:4

μοιχοὶ καὶ μοιχαλίδες οὐκ οἴδατε ὅτι φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ θεοῦ καθίσταται
4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the of world is the enemy God.

John 15:18

Εἰ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν
18
If the world hate you, ye know that it hated me before it hated you.

Acts 28:22

ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι φρονεῖς περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται
22
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Romans 12:2

καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον
2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Matthew 2:3

Ἀκούσας δὲ Ἡρῴδης βασιλεὺς ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετ' αὐτοῦ
3
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

Acts 19:34

ἐπιγνόντων δὲ ὅτι Ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων Μεγάλη Ἄρτεμις Ἐφεσίων
34
But when they knew that he was a Jew, all with one about the space voice of two hours cried out, Great is Diana of the Ephesians.

Ezra 4:12

יְדִיעַ לֶֽהֱוֵא לְמַלְכָּא דִּי יְהֽוּדָיֵא דִּי סְלִקוּ מִן-לְוָתָךְ עֲלֶינָא אֲתוֹ לִירֽוּשְׁלֶם קִרְיְתָא מָֽרָדְתָּא ‫(ובאישתא)‬ וּבִֽישְׁתָּא בָּנַיִן ‫(ושורי)‬ וְשׁוּרַיָּא ‫(אשכללו)‬ שַׁכְלִילוּ וְאֻשַּׁיָּא יַחִֽיטוּ׃
12
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

1 Kings 18:17

וַיְהִי כִּרְאוֹת אַחְאָב אֶת-אֵֽלִיָּהוּ וַיֹּאמֶר אַחְאָב אֵלָיו הַֽאַתָּה זֶה עֹכֵר יִשְׂרָאֵֽל׃
17
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

Esther 3:8

וַיֹּאמֶר הָמָן לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ יֶשְׁנוֹ עַם-אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָֽעַמִּים בְּכֹל מְדִינוֹת מַלְכוּתֶךָ וְדָֽתֵיהֶם שֹׁנוֹת מִכָּל-עָם וְאֶת-דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים וְלַמֶּלֶךְ אֵין-שׁוֶֹה לְהַנִּיחָֽם׃
8
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

Acts 18:2

καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν Ποντικὸν τῷ γένει προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης προσῆλθεν αὐτοῖς
2
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

Acts 17:6

μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν
6
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned upside down the world are come hither also;