Acts 16:20
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Word Reference
| Original Word | Definitions |
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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προσαγαγόντες
G4317
V-2AAP-NPM
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Strong's Definition
prosagō to lead towards, i.e., (transitively) to conduct near (summon, present), or (intransitively) to approach
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αὐτοὺς
G846
P-APM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τοῖς
G3588
T-DPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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στρατηγοῖς
G4755
N-DPM
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Strong's Definition
stratēgos a general, i.e., (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens
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εἶπον
G2036
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Strong's Definition
epō to speak or say (by word or writing)
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Οὗτοι
G3778
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Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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οἱ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωποι
G444
N-NPM
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἐκταράσσουσιν
G1613
V-PAI-3P
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Strong's Definition
ektarassō to disturb wholly
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ἡμῶν
G2257
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Strong's Definition
hēmōn of (or from) us
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τὴν
G3588
T-ASF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πόλιν
G4172
N-ASF
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Strong's Definition
polis a town (properly, with walls, of greater or less size)
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Ἰουδαῖοι
G2453
A-NPM-PG
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Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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ὑπάρχοντες
G5225
V-PAP-NPM
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Strong's Definition
hyparchō to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
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καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες
20
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Cross References
μοιχοὶ καὶ μοιχαλίδες οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ θεοῦ καθίσταται
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the of world is the enemy God.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν
If the world hate you, ye know that it hated me before it hated you.
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Ἀκούσας δὲ Ἡρῴδης ὁ βασιλεὺς ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετ' αὐτοῦ
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
ἐπιγνόντων δὲ ὅτι Ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων Μεγάλη ἡ Ἄρτεμις Ἐφεσίων
But when they knew that he was a Jew, all with one about the space voice of two hours cried out, Great is Diana of the Ephesians.
יְדִיעַ לֶֽהֱוֵא לְמַלְכָּא דִּי יְהֽוּדָיֵא דִּי סְלִקוּ מִן-לְוָתָךְ עֲלֶינָא אֲתוֹ לִירֽוּשְׁלֶם קִרְיְתָא מָֽרָדְתָּא (ובאישתא) וּבִֽישְׁתָּא בָּנַיִן (ושורי) וְשׁוּרַיָּא (אשכללו) שַׁכְלִילוּ וְאֻשַּׁיָּא יַחִֽיטוּ׃
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
וַיְהִי כִּרְאוֹת אַחְאָב אֶת-אֵֽלִיָּהוּ וַיֹּאמֶר אַחְאָב אֵלָיו הַֽאַתָּה זֶה עֹכֵר יִשְׂרָאֵֽל׃
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
וַיֹּאמֶר הָמָן לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ יֶשְׁנוֹ עַם-אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָֽעַמִּים בְּכֹל מְדִינוֹת מַלְכוּתֶךָ וְדָֽתֵיהֶם שֹׁנוֹת מִכָּל-עָם וְאֶת-דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים וְלַמֶּלֶךְ אֵין-שׁוֶֹה לְהַנִּיחָֽם׃
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν Ποντικὸν τῷ γένει προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης προσῆλθεν αὐτοῖς
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned upside down the world are come hither also;