Mark 8:32

καὶ παῤῥησίᾳ τὸν λόγον ἐλάλει καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ

And he spake that saying openly. And Peter took him, and began to rebuke him.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παῤῥησίᾳ G3954	Strong's Definition parrhēsia all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance freedom in speaking, unreservedness in speech openly, frankly, i.e., without concealment "without ambiguity or circumlocution"without the use of figures and comparisons free and fearless confidence, cheerful courage, boldness, assurance"the deportment by which one becomes conspicuous or secures publicity
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἐλάλει G2980 V-IAI-3S	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
προσλαβόμενος G4355 V-2AMP-NSM	Strong's Definition proslambanō to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality) to take to, take in addition, to take to one's self to take as one's companion "to take by the hand in order to lead aside"to take or receive into one's home, with the collateral idea of kindness"to receive, i.e., grant one access to one's heart to take into friendship and intercourse to take to one's self, to take: i.e., food
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πέτρος G4074 N-NSM-P	Strong's Definition petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle one of the twelve disciples of Jesus
ἤρξατο G756	Strong's Definition archomai to commence (in order of time) to be the first to do (anything), to begin "to be chief, leader, ruler"to begin, make a beginning
ἐπιτιμᾶν G2008 V-PAN	Strong's Definition epitimaō to tax upon, i.e., censure or admonish; by implication, forbid to show honor to, to honor "to raise the price of"to adjudge, award, in the sense of merited penalty"to tax with fault, rate, chide, rebuke, reprove, censure severely to admonish or charge sharply
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ παῤῥησίᾳ τὸν λόγον ἐλάλει καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ

And he spake that saying openly. And Peter took him, and began to rebuke him.

Cross References

Matthew 16:22

καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων Ἵλεώς σοι κύριε· οὐ μὴ ἔσται σοι τοῦτο

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

John 16:25

Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἀλλ' ἔρχεται ὥρα ὅτε οὐκ ἔτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παῤῥησίᾳ περὶ τοῦ πατρὸς ἀναγγελῶ ὑμῖν

These things have I spoken unto you in proverbs: but the time cometh, when I shall no unto more speak you in proverbs, but I shall shew you plainly of the Father.

John 16:29

Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ Ἴδε νῦν παῤῥησίᾳ λαλεῖς καὶ παροιμίαν οὐδεμίαν λέγεις

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

John 18:20

ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Mark 4:38

καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων καὶ διεγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ Διδάσκαλε οὐ μέλει σοι ὅτι ἀπολλύμεθα

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

John 13:6

ἔρχεται οὖν πρὸς Σίμωνα Πέτρον· καὶ λέγει αὐτῷ ἐκεῖνος Κύριε σύ μου νίπτεις τοὺς πόδας

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

Luke 10:40

ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν Κύριε οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

Mark 8:31

Read Mark 8

Mark 8:33

Mark 8:32

Word Reference

KJV