Philippians 3:19

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Word Reference
Original Word Definitions
ὧν
G3739 R-GPM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τέλος
G5056 N-NSN
telos
properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
  • end
    • termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
    • "the end
      • the last in any succession or series
      • "eternal
      that by which a thing is finished, its close, issue"the end to which all things relate, the aim, purpose
    toll, custom (i.e., indirect tax on goods)
ἀπώλεια
G684 N-NSF
apōleia
ruin or loss (physical, spiritual or eternal)
  • destroying, utter destruction
    • of vessels
    a perishing, ruin, destruction
    • of money
    • "the destruction which consists of eternal misery in hell
ὧν
G3739 R-GPM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κοιλία
G2836 N-NSF
koilia
a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart
  • the whole belly, the entire cavity
    • the upper [i.e., stomach
    and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement"the gullet
  • to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
  • of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δόξα
G1391 N-NSF
doxa
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • opinion, judgment, view
  • "opinion, estimate, whether good or bad concerning someone
    • in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
    splendor, brightness
    • of the moon, sun, stars
    • "magnificence, excellence, preeminence, dignity, grace"majesty
      • the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
      • "a thing belonging to Christ
        • the kingly majesty of the Messiah
        • "the absolutely perfect inward or personal excellency of Christ; the majesty
        of the angels
        • as apparent in their exterior brightness
    a most glorious condition, most exalted state
    • of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
    • "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰσχύνῃ
G152 N-DSF
aischynē
shame or disgrace (abstractly or concretely)
  • the confusion of one who is ashamed of anything, sense of shame
  • "ignominy, disgrace, dishonor"a thing to be ashamed of
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπίγεια
G1919 A-APN
epigeios
worldly (physically or morally)
  • existing upon the earth, earthly, terrestrial
φρονοῦντες
G5426 V-PAP-NPM
phroneō
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
  • to have understanding, be wise
  • "to feel, to think
    • to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
    • "to think or judge what one's opinion is"to be of the same mind i.e., agreed together, cherish the same views, be harmonious
    to direct one's mind to a thing, to seek, to strive for
    • to seek one's interest or advantage
    • "to be of one's party, side with him (in public affairs)

ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Cross References

Romans 16:18

οἱ γὰρ τοιοῦτοι τῷ κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων
18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Romans 8:5

οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος
5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

2 Peter 2:3

καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἀπώλεια αὐτῶν οὐ νυστάζει
3
And through covetousness shall they with feigned merchandise of words make you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Colossians 3:2

τὰ ἄνω φρονεῖτε μὴ τὰ ἐπὶ τῆς γῆς
2
Set your affection on things above, not on things on the earth.

Jude 1:12

οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως ἑαυτοὺς ποιμαίνοντες νεφέλαι ἄνυδροι ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα
12
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

2 Peter 2:1

Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν
1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Hosea 4:7

כְּרֻבָּם כֵּן חָֽטְאוּ-לִי כְּבוֹדָם בְּקָלוֹן אָמִֽיר׃
7
As they were increased, so they sinned against me: therefore will I change their glory into shame.

2 Corinthians 11:15

οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν
15
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

2 Corinthians 11:12

δὲ ποιῶ καὶ ποιήσω ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν ἵνα ἐν καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς
12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

2 Peter 2:13

κομιούμενοι μισθὸν ἀδικίας ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν
13
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they with feast you;

Galatians 6:13

οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται
13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Psalms 17:14

מִֽמְתִים יָדְךָ׀ יְהוָה מִֽמְתִים מֵחֶלֶד חֶלְקָם בַּֽחַיִּים וּֽצְפוּנְךָ תְּמַלֵּא בִטְנָם יִשְׂבְּעוּ בָנִים וְהִנִּיחוּ יִתְרָם לְעוֹלְלֵיהֶֽם׃
14
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

Revelation 21:8

δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ἐστιν δεύτερος θάνατος
8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

1 Corinthians 3:3

ἔτι γὰρ σαρκικοί ἐστε ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε
3
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

1 Timothy 6:5

παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν ἀφίστασο ἀπὸ τῶν τοιούτων
5
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

1 Corinthians 5:6

Οὐ καλὸν τὸ καύχημα ὑμῶν οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ
6
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Malachi 1:12

וְאַתֶּם מְחַלְּלִים אוֹתוֹ בֶּאֱמָרְכֶם שֻׁלְחַן אֲדֹנָי מְגֹאָל הוּא וְנִיבוֹ נִבְזֶה אָכְלֽוֹ׃
12
But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.

Titus 1:11

οὓς δεῖ ἐπιστομίζειν οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες μὴ δεῖ αἰσχροῦ κέρδους χάριν
11
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for sake. filthy lucre's

Revelation 22:15

ἔξω δὲ οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς φιλῶν καὶ ποιῶν ψεῦδος
15
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

2 Thessalonians 2:12

ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ ἀλλ' εὐδοκήσαντες ἐν τῇ ἀδικίᾳ
12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.