2 Corinthians 11:15
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Word Reference
| Original Word | Definitions |
|---|---|
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οὐ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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μέγα
G3173
A-NSN
|
Strong's Definition
megas big (literally or figuratively, in a very wide application)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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διάκονοι
G1249
N-NPM
|
Strong's Definition
diakonos an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μετασχηματίζονται
G3345
V-PMI-3P
|
Strong's Definition
metaschēmatizō to transfigure or disguise; figuratively, to apply (by accommodation)
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ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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διάκονοι
G1249
N-NPM
|
Strong's Definition
diakonos an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon)
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δικαιοσύνης·
G1343
N-GSF
|
Strong's Definition
dikaiosynē equity (of character or act); specially (Christian) justification
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ὧν
G3739
R-GPM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τέλος
G5056
N-NSN
|
Strong's Definition
telos properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
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ἔσται
G2071
|
Strong's Definition
esomai will be
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔργα
G2041
N-APN
|
Strong's Definition
ergon toil (as an effort or occupation); by implication, an act
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν
15
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Cross References
ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
εἰ γὰρ ἡ διακονίᾳ τῆς κατακρίσεως δόξα πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
καὶ ἔχουσιν ἐφ' αὐτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
וּבִנְבִאֵי יְרוּשָׁלִַם רָאִיתִי שַׁעֲרוּרָה נָאוֹף וְהָלֹךְ בַּשֶּׁקֶר וְחִזְּקוּ יְדֵי מְרֵעִים לְבִלְתִּי-שָׁבוּ אִישׁ מֵרָֽעָתוֹ הָֽיוּ-לִי כֻלָּם כִּסְדֹם וְיֹשְׁבֶיהָ כַּעֲמֹרָֽה׃
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
κομιούμενοι μισθὸν ἀδικίας ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they with feast you;
וַיַּכְרֵת יְהוָה מִיִּשְׂרָאֵל רֹאשׁ וְזָנָב כִּפָּה וְאַגְמוֹן יוֹם אֶחָֽד׃
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
εἶπεν Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας υἱὲ διαβόλου ἐχθρὲ πάσης δικαιοσύνης οὐ παύσῃ διαστρέφων τὰς ὁδοὺς κυρίου τὰς εὐθείας
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
διάκονοι Χριστοῦ εἰσιν παραφρονῶν λαλῶ ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως ἐν πληγαῖς ὑπερβαλλόντως ἐν φυλακαῖς περισσοτέρως ἐν θανάτοις πολλάκις
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει
And through covetousness shall they with feigned merchandise of words make you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Προσέχετε δέ ἀπὸ τῶν ψευδοπροφητῶν οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων ἔσωθεν δὲ εἰσιν λύκοι ἅρπαγες
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ
And when the thousand years are expired, Satan shall be loosed out of his prison,
הַנְּבִאִים נִבְּאוּ בַשֶּׁקֶר וְהַכֹּהֲנִים יִרְדּוּ עַל-יְדֵיהֶם וְעַמִּי אָהֲבוּ כֵן וּמַֽה-תַּעֲשׂוּ לְאַחֲרִיתָֽהּ׃
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται ὑμῖν παρ' ὃ εὐηγγελισάμεθα ὑμῖν ἀνάθεμα ἔστω
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
יַעַן הַכְאוֹת לֵב-צַדִּיק שֶׁקֶר וַאֲנִי לֹא הִכְאַבְתִּיו וּלְחַזֵּק יְדֵי רָשָׁע לְבִלְתִּי-שׁוּב מִדַּרְכּוֹ הָרָע לְהַחֲיֹתֽוֹ׃
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
וַיֹּאמֶר יִרְמְיָה הַנָּבִיא אֶל-חֲנַנְיָה הַנָּבִיא שְׁמַֽע-נָא חֲנַנְיָה לֹֽא-שְׁלָחֲךָ יְהוָה וְאַתָּה הִבְטַחְתָּ אֶת-הָעָם הַזֶּה עַל-שָֽׁקֶר׃
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
Καὶ εἶδον τὸ θηρίον καὶ τοὺς βασιλεῖς τῆς γῆς καὶ τὰ στρατεύματα αὐτῶν συνηγμένα ποιῆσαι πόλεμον μετὰ τοῦ καθημένου ἐπὶ τοῦ ἵππου καὶ μετὰ τοῦ στρατεύματος αὐτοῦ
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησεν
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει καὶ οἱ πόδες αὐτοῦ ὡς ἄρκτου καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ καὶ τὸν θρόνον αὐτοῦ καὶ ἐξουσίαν μεγάλην
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα ἀλλὰ πρὸς τὰς ἀρχάς πρὸς τὰς ἐξουσίας πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.