2 Corinthians 11:12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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ποιῶ
G4160
V-PAI-1S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ποιήσω
G4160
V-FAI-1S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἐκκόψω
G1581
V-AAS-1S
|
Strong's Definition
ekkoptō to exscind; figuratively, to frustrate
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀφορμὴν
G874
N-ASF
|
Strong's Definition
aphormē a starting-point, i.e., (figuratively) an opportunity
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θελόντων
G2309
V-PAP-GPM
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ἀφορμήν
G874
N-ASF
|
Strong's Definition
aphormē a starting-point, i.e., (figuratively) an opportunity
|
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ᾧ
G3739
R-DSN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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καυχῶνται
G2744
V-PNI-3P
|
Strong's Definition
kauchaomai to vaunt (in a good or a bad sense)
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εὑρεθῶσιν
G2147
V-APS-3P
|
Strong's Definition
heuriskō to find (literally or figuratively)
|
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καθὼς
G2531
CONJ
|
Strong's Definition
kathōs just (or inasmuch) as, that
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
|
Ὃ δὲ ποιῶ καὶ ποιήσω ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς
12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Cross References
εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν οὐ μᾶλλον ἡμεῖς Ἀλλ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ ἀλλὰ πάντα στέγομεν ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
τοῦτο οὖν βουλευόμενος μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι ἵνα ᾖ παρ' ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐδενός· τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα καὶ τηρήσω
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Οὐ καλὸν τὸ καύχημα ὑμῶν οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν τινὲς δὲ καὶ δι' εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
Some indeed preach Christ even of envy and strife; and some also of good will:
ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα κἀγὼ καυχήσομαι
Seeing that many glory after the flesh, I will glory also.
οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
ὃ οὐκ ἔστιν ἄλλο εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
וְהוּא בְאֶחָד וּמִי יְשִׁיבֶנּוּ וְנַפְשׁוֹ אִוְּתָה וַיָּֽעַשׂ׃
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
βούλομαι οὖν νεωτέρας γαμεῖν τεκνογονεῖν οἰκοδεσποτεῖν μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν·
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.