2 Corinthians 11:21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Word Reference
| Original Word | Definitions |
|---|---|
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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ἀτιμίαν
G819
N-ASF
|
Strong's Definition
atimia infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
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ἠσθενήσαμεν
G770
|
Strong's Definition
astheneō to be feeble (in any sense)
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ᾧ
G3739
R-DSN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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δ'
G1161
|
Strong's Definition
de but, and, etc
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ἄν
G302
PRT
|
Strong's Definition
an whatsoever
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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τολμᾷ
G5111
V-PAS-3S
|
Strong's Definition
tolmaō to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication, to be courageous
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἀφροσύνῃ
G877
N-DSF
|
Strong's Definition
aphrosynē senselessness, i.e., (euphemistically) egotism; (morally) recklessness
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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τολμῶ
G5111
V-PAI-1S
|
Strong's Definition
tolmaō to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication, to be courageous
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κἀγώ
G2504
|
Strong's Definition
kagō so also the dative case κἀμοί
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κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ἠσθενήσαμεν ἐν ᾧ δ' ἄν τις τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Cross References
ὅτι Αἱ μέν ἐπιστολαὶ φησίν βαρεῖαι καὶ ἰσχυραί ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
ὃ λαλῶ οὐ λαλῶ κατὰ κύριον ἀλλ' ὡς ἐν ἀφροσύνῃ ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν ἀπὼν δὲ θαῤῥῶ εἰς ὑμᾶς·
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ πνεύματι Θεῷ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Ἑβραῖοί εἰσιν κἀγώ Ἰσραηλῖταί εἰσιν κἀγώ σπέρμα Ἀβραάμ εἰσιν κἀγώ
Are they Hebrews? so I. am Are they Israelites? so I. am Are they the seed of Abraham? so I. am
διὰ τοῦτο ταῦτα ἀπὼν γράφω ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ἔδωκέν μοι ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.