2 Corinthians 11:20

ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ εἴ τις κατεσθίει εἴ τις λαμβάνει εἴ τις ἐπαίρεται εἴ τις ὑμᾶς εἰς πρόσωπον δέρει
For ye suffer, if a man bring into bondage, you if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Word Reference
Original Word Definitions
ἀνέχεσθε
G430 V-PNI-2P
anechomai
to hold oneself up against, i.e., (figuratively) put up with
  • to hold up
    • "to hold one's self erect and firm"to sustain, to bear, to endure
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
καταδουλοῖ
G2615 V-PAI-3S
katadouloō
to enslave utterly
  • to bring into bondage, enslave
    • "to enslave to one's self, bring into bondage to one's self
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
κατεσθίει
G2719 V-PAI-3S
katesthiō
to eat up, i.e., devour (literally or figuratively)
  • to consume by eating, to eat up, devour
    • of birds
      • "of a dragon"of a man eating up the little book
      • to ruin (by the infliction of injuries)
    metaphorically
    • to devour i.e., squander, waste: substance
      • "to devour i.e., forcibly appropriate: widows' property"to strip one of his goods"by fire, to devour i.e., to utterly consume, destroy"of the consumption of the strength of body and mind by strong emotions
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
λαμβάνει
G2983 V-PAI-3S
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἐπαίρεται
G1869 V-PMI-3S
epairō
to raise up (literally or figuratively)
  • to lift up, raise up, raise on high
    • "metaphorically to be lifted up with pride, to exalt one's self
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
πρόσωπον
G4383 N-ASN
prosōpon
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
  • the face
    • the front of the human head
      • "countenance, look
      • the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
      the appearance one presents by his wealth or property, his rank or low condition
      • outward circumstances, external condition
        • "used in expressions which denote to regard the person in one's judgment and treatment of men
    the outward appearance of inanimate things
δέρει
G1194 V-PAI-3S
derō
properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash
  • to flay, skin
    • "to beat, thrash, smite

ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ εἴ τις κατεσθίει εἴ τις λαμβάνει εἴ τις ἐπαίρεται εἴ τις ὑμᾶς εἰς πρόσωπον δέρει
20
For ye suffer, if a man bring into bondage, you if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Cross References

Galatians 2:4

διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ ἵνα ἡμᾶς καταδουλώσωνται
4
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage: us

Galatians 4:3

οὕτως καὶ ἡμεῖς ὅτε ἦμεν νήπιοι ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
3
Even so we, when we were children, were in bondage under the elements of the world:

Galatians 4:9

νῦν δὲ γνόντες θεόν μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε
9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Galatians 5:1

τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
1
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.

Isaiah 50:6

גֵּוִי נָתַתִּי לְמַכִּים וּלְחָיַי לְמֹֽרְטִים פָּנַי לֹא הִסְתַּרְתִּי מִכְּלִמּוֹת וָרֹֽק׃
6
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

2 Corinthians 1:24

οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε
24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Luke 6:29

τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς
29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Lamentations 3:30

יִתֵּן לְמַכֵּהוּ לֶחִי יִשְׂבַּע בְּחֶרְפָּֽה׃
30
He giveth his cheek to him that smiteth him: he is filled full with reproach.

Galatians 4:25

τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ· συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς
25
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which is, now and is in bondage with her children.

Galatians 6:12

ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται
12
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

1 Corinthians 4:11

ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

Galatians 5:10

ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα ὅστις ἂν ᾖ
10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Philippians 3:19

ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

1 Thessalonians 2:5

οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν καθὼς οἴδατε οὔτε ἐν προφάσει πλεονεξίας θεὸς μάρτυς
5
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

Romans 16:17

Παρακαλῶ δὲ ὑμᾶς ἀδελφοί σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας καὶ ἐκκλίνατε ἀπ' αὐτῶν·
17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
2 Corinthians 11:19
Read 2 Corinthians 11
2 Corinthians 11:21