Acts 11:8
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπον
G2036
V-2AAI-1S
|
Strong's Definition
epō to speak or say (by word or writing)
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δέ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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Μηδαμῶς
G3365
|
Strong's Definition
mēdamōs by no means
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κύριε
G2962
N-VSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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πᾶν
G3956
|
Strong's Definition
pas all, any, every, the whole
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κοινὸν
G2839
A-NSN
|
Strong's Definition
koinos common, i.e., (literally) shared by all or several, or (ceremonially) profane
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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ἀκάθαρτον
G169
A-NSN
|
Strong's Definition
akathartos impure (ceremonially, morally (lewd) or specially, (demonic))
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οὐδέποτε
G3763
ADV
|
Strong's Definition
oudepote not even at any time, i.e., never at all
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εἰσῆλθεν
G1525
V-2AAI-3S
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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στόμα
G4750
N-ASN
|
Strong's Definition
stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
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μου
G3450
|
Strong's Definition
mou of me
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εἶπον δέ Μηδαμῶς κύριε ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου
8
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Cross References
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
לֹא יֵשְׁבוּ בְּאֶרֶץ יְהוָה וְשָׁב אֶפְרַיִם מִצְרַיִם וּבְאַשּׁוּר טָמֵא יֹאכֵֽלוּ׃
They shall not dwell in the LORD's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν νῦν δὲ ἅγιά ἐστιν
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
וּֽלֲהַבְדִּיל בֵּין הַקֹּדֶשׁ וּבֵין הַחֹל וּבֵין הַטָּמֵא וּבֵין הַטָּהֽוֹר׃
And that ye may put difference between holy and unholy, and between unclean and clean;
καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν τοῦτ' ἔστιν ἀνίπτοις ἐσθίοντας ἄρτους ἐμέμψαντο
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
אֲשֶׁר צִוִּיתָ בְּיַד עֲבָדֶיךָ הַנְּבִיאִים לֵאמֹר הָאָרֶץ אֲשֶׁר אַתֶּם בָּאִים לְרִשְׁתָּהּ אֶרֶץ נִדָּה הִיא בְּנִדַּת עַמֵּי הָֽאֲרָצוֹת בְּתוֹעֲבֹֽתֵיהֶם אֲשֶׁר מִלְאוּהָ מִפֶּה אֶל-פֶּה בְּטֻמְאָתָֽם׃
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
לְהַבְדִּיל בֵּין הַטָּמֵא וּבֵין הַטָּהֹר וּבֵין הַֽחַיָּה הַֽנֶּאֱכֶלֶת וּבֵין הַֽחַיָּה אֲשֶׁר לֹא תֵֽאָכֵֽל׃
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.