Mark 7:2

καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν τοῦτ' ἔστιν ἀνίπτοις ἐσθίοντας ἄρτους ἐμέμψαντο
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἰδόντες
G1492 V-2AAP-NPM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τινὰς
G5100 X-APM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῶν
G3101 N-GPM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
κοιναῖς
G2839
koinos
common, i.e., (literally) shared by all or several, or (ceremonially) profane
  • common
    • "common i.e., ordinary, belonging to generality
    • by the Jews, unhallowed, profane, Levitically unclean
χερσίν
G5495
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
τοῦτ'
G5124
touto
that thing
  • that (thing), this (thing)
ἔστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ἀνίπτοις
G449
aniptos
without ablution
  • unwashed
ἐσθίοντας
G2068
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
ἄρτους
G740
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
      • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
ἐμέμψαντο
G3201
memphomai
to blame
  • to blame, find fault

καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν τοῦτ' ἔστιν ἀνίπτοις ἐσθίοντας ἄρτους ἐμέμψαντο
2
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Cross References

Acts 10:28

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Romans 14:14

οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν
14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Matthew 7:3

τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς
3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Acts 11:8

εἶπον δέ Μηδαμῶς κύριε ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου
8
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Matthew 23:23

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not the to leave undone. other

Daniel 6:4

אֱדַיִן סָֽרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הֲווֹ בָעַיִן עִלָּה לְהַשְׁכָּחָה לְדָנִיֵּאל מִצַּד מַלְכוּתָא וְכָל-עִלָּה וּשְׁחִיתָה לָא-יָכְלִין לְהַשְׁכָּחָה כָּל-קֳבֵל דִּֽי-מְהֵימַן הוּא וְכָל-שָׁלוּ וּשְׁחִיתָה לָא הִשְׁתְּכַחַת עֲלֽוֹהִי׃
4
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Acts 10:14

ὁ δὲ Πέτρος εἶπεν Μηδαμῶς κύριε ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον
14
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Mark 7:1
Read Mark 7
Mark 7:3