Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Word Reference
| Original Word | Definitions |
|---|---|
|
πάντα
G3956
A-NPN
|
Strong's Definition
pas all, any, every, the whole
|
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μὲν
G3303
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
|
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καθαρὰ
G2513
A-NPN
|
Strong's Definition
katharos clean (literally or figuratively)
|
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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καθαροῖς·
G2513
A-DPM
|
Strong's Definition
katharos clean (literally or figuratively)
|
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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μεμιασμένοις
G3392
|
Strong's Definition
miainō to sully or taint, i.e., contaminate (ceremonially or morally)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἀπίστοις
G571
A-DPM
|
Strong's Definition
apistos (actively) disbelieving, i.e., without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
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οὐδὲν
G3762
A-NSN
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
|
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καθαρόν
G2513
A-NSN
|
Strong's Definition
katharos clean (literally or figuratively)
|
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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μεμίανται
G3392
V-RPI-3S
|
Strong's Definition
miainō to sully or taint, i.e., contaminate (ceremonially or morally)
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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νοῦς
G3563
N-NSM
|
Strong's Definition
nous the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συνείδησις
G4893
N-NSF
|
Strong's Definition
syneidēsis co-perception, i.e., moral consciousness
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πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις
15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Cross References
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Πάντα μοι ἔξεστιν ἀλλ' οὐ πάντα συμφέρει· πάντα μοί ἔξεστιν ἀλλ' οὐ πάντα οἰκοδομεῖ
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται κἀκεῖνα κοινοῖ τὸν ἄνθρωπον
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου
And the voice spake unto him again the second time, What God hath cleansed, that call common. not thou
εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε πάντα εἰς δόξαν θεοῦ ποιεῖτε
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Πάντα μοι ἔξεστιν ἀλλ' οὐ πάντα συμφέρει πάντα μοι ἔξεστιν ἀλλ' οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐῤῥαντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Ἀλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
εἶπεν δὲ ὁ κύριος πρὸς αὐτόν Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας
And the Lord said unto him, Now do ye make Pharisees clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ κυρίου
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
רוּם-עֵינַיִם וּרְחַב-לֵב נִר רְשָׁעִים חַטָּֽאת׃
An high look, and a proud heart, and the plowing of the wicked, is sin.
παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν ἀφίστασο ἀπὸ τῶν τοιούτων
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν
Whatsoever is sold in the shambles, that eat, asking question no for conscience sake:
וַיֹּאמֶר חַגַּי אִם-יִגַּע טְמֵא-נֶפֶשׁ בְּכָל-אֵלֶּה הֲיִטְמָא וַיַּעֲנוּ הַכֹּהֲנִים וַיֹּאמְרוּ יִטְמָֽא׃
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
אֱמֹר אֶל-כָּל-עַם הָאָרֶץ וְאֶל-הַכֹּהֲנִים לֵאמֹר כִּֽי-צַמְתֶּם וְסָפוֹד בַּחֲמִישִׁי וּבַשְּׁבִיעִי וְזֶה שִׁבְעִים שָׁנָה הֲצוֹם צַמְתֻּנִי אָֽנִי׃
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?