Romans 4:8

μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν
Blessed is the man to whom the Lord will not impute sin.
Word Reference
Original Word Definitions
μακάριος
G3107 A-NSM
makarios
supremely blest; by extension, fortunate, well off
  • blessed, happy
ἀνὴρ
G435 N-NSM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
      • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
ᾧ
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
λογίσηται
G3049 V-ADS-3S
logizomai
to take an inventory, i.e., estimate (literally or figuratively)
  • to reckon, count, compute, calculate, count over
    • to take into account, to make an account of
      • metaphorically to pass to one's account, to impute
        • "a thing is reckoned as or to be something, i.e., as availing for or equivalent to something, as having the like force and weight
      to number among, reckon with"to reckon or account
    to reckon inward, count up or weigh the reasons, to deliberate"by reckoning up all the reasons, to gather or infer
    • to consider, take into account, weigh, meditate on
      • "to suppose, deem, judge"to determine, purpose, decide
κύριος
G2962 N-NSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἁμαρτίαν
G266 N-ASF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many

μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν
8
Blessed is the man to whom the Lord will not impute sin.
Cross References

Psalms 32:2

אַשְֽׁרֵי אָדָם לֹא יַחְשֹׁב יְהוָה לוֹ עָוֹן וְאֵין בְּרוּחוֹ רְמִיָּה׃
2
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

1 Peter 2:24

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
24
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.

2 Corinthians 5:19

ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς
19
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

1 Peter 3:18

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Isaiah 53:10

וַיהוָה חָפֵץ דַּכְּאוֹ הֶֽחֱלִי אִם-תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָֽח׃
10
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Philemon 1:18

εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει τοῦτο ἐμοὶ ἐλλόγει·
18
If he hath wronged thee, or oweth thee ought, put account; that on mine
Romans 4:7
Read Romans 4
Romans 4:9