1 Corinthians 7:18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Word Reference
| Original Word | Definitions |
|---|---|
|
περιτετμημένος
G4059
V-RPP-NSM
|
Strong's Definition
peritemnō to cut around, i.e., (specially) to circumcise
|
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
|
|
ἐκλήθη
G2564
V-API-3S
|
Strong's Definition
kaleō to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
|
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
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ἐπισπάσθω·
G1986
V-PNM-3S
|
Strong's Definition
epispaomai to draw over, i.e., (with G0203 implied) efface the mark of circumcision (by recovering with the foreskin)
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἀκροβυστίᾳ
G203
N-DSF
|
Strong's Definition
akrobystia the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
|
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τις
G5100
|
Strong's Definition
tis some or any person or object
|
|
ἐκλήθη
G2564
|
Strong's Definition
kaleō to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
περιτεμνέσθω
G4059
V-PPM-3S
|
Strong's Definition
peritemnō to cut around, i.e., (specially) to circumcise
|
περιτετμημένος τις ἐκλήθη μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ τις ἐκλήθη μὴ περιτεμνέσθω
18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Cross References
ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
ἔδοξεν γὰρ τῷ ἁγίῳ πνεύματι καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.