1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Word Reference
| Original Word | Definitions |
|---|---|
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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περιτομὴ
G4061
N-NSF
|
Strong's Definition
peritomē circumcision (the rite, the condition or the people, literally or figuratively)
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οὐδέν
G3762
A-NSN
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀκροβυστία
G203
N-NSF
|
Strong's Definition
akrobystia the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
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οὐδέν
G3762
A-NSN
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
|
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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τήρησις
G5084
N-NSF
|
Strong's Definition
tērēsis a watching, i.e., (figuratively) observance, or (concretely) a prison
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ἐντολῶν
G1785
N-GPF
|
Strong's Definition
entolē injunction, i.e., an authoritative prescription
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἡ περιτομὴ οὐδέν ἐστιν καὶ ἡ ἀκροβυστία οὐδέν ἐστιν ἀλλὰ τήρησις ἐντολῶν θεοῦ
19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Cross References
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία ἀλλὰ καινὴ κτίσις
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν
And hereby we do know that we know him, if we keep his commandments.
περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς ἡ περιτομή σου ἀκροβυστία γέγονεν
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
καὶ ὃ ἐὰν αἰτῶμεν λαμβάνομεν παρ' αὐτοῦ ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν
Ye are my friends, if ye do whatsoever I command you.
ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ ὅταν τὸν Θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν·
By this we know that we love the children of God, when we love God, and keep his commandments.
βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
כִּי לֹֽא-דִבַּרְתִּי אֶת-אֲבֽוֹתֵיכֶם וְלֹא צִוִּיתִים בְּיוֹם (הוציא) הוֹצִיאִי אוֹתָם מֵאֶרֶץ מִצְרָיִם עַל-דִּבְרֵי עוֹלָה וָזָֽבַח׃
For I spake not unto your fathers, nor commanded them in the day that I brought out them of the land of Egypt, concerning burnt offerings or sacrifices:
וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַֽיהוָה בְּעֹלוֹת וּזְבָחִים כִּשְׁמֹעַ בְּקוֹל יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טוֹב לְהַקְשִׁיב מֵחֵלֶב אֵילִֽים׃
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.