Romans 3:30

ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Word Reference
Original Word Definitions
ἐπείπερ
G1897
epeiper
since indeed (of cause)
  • since indeed, since at all events
εἷς
G1520 A-NSM
heis
one
  • one
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεός
G2316
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
δικαιώσει
G1344 V-FAI-3S
dikaioō
to render (i.e., show or regard as) just or innocent
  • to render righteous or such he ought to be
    • "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
περιτομὴν
G4061 N-ASF
peritomē
circumcision (the rite, the condition or the people, literally or figuratively)
  • circumcised
    • the act or rite of circumcision, ___%___they of the circumcision___%___ is a term used of the Jews
      • of Christians gathered from among the Jews
        • "the state of circumcision
      metaphorically
      • of Christians separated from the unclean multitude and truly consecrated to God
        • "the extinction of passions and the removal of spiritual impurity
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
πίστεως
G4102 N-GSF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀκροβυστίαν
G203 N-ASF
akrobystia
the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
  • having the foreskin, uncircumcised
    • "a Gentile"a condition in which the corrupt desires rooted in the flesh were not yet extinct
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πίστεως
G4102 N-GSF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on

ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως
30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Cross References

Galatians 3:8

προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη·
8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all be nations blessed.

Galatians 3:20

ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν ὁ δὲ θεὸς εἷς ἐστιν
20
Now a mediator is not a mediator of one, but God is one.

Philippians 3:3

ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ πνεύματι Θεῷ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες
3
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Colossians 2:10

καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας
10
And ye are complete in him, which is the head of all principality and power:

Galatians 2:14

ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ζῇς καὶ οὐκ Ἰουδαϊκῶς τί τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν
14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Romans 4:11

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that them that he might be the father of all believe, though they be not circumcised; that righteousness might be imputed unto them also:

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians 6:15

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία ἀλλὰ καινὴ κτίσις
15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Romans 3:28

λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου
28
Therefore we conclude that a man is justified by faith without the deeds of the law.

Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 3:29
Read Romans 3
Romans 3:31