Galatians 2:6

ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
But of these who seemed to be somewhat, (whatsoever they were, it maketh matter no to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Word Reference
Original Word Definitions
ἀπὸ
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δοκούντων
G1380 V-PAP-GPM
dokeō
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • to be of opinion, think, suppose
    • "to seem, to be accounted, reputed"it seems to me
    • I think, judge: thus in question
      • "it seems good to, pleased me, I determined
εἶναί
G1511
einai
to exist
  • to be, to exist, to happen, to be present
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ὁποῖοί
G3697 I-NPM
hopoios
of what kind that, i.e., how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 of quality)
  • of what sort or quality, what manner of
ποτε
G4218 PRT
pote
indefinite adverb, at some time, ever
  • once i.e., formerly, aforetime, at some time
ἦσαν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
οὐδέν
G3762 A-ASN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
μοι
G3427
moi
to me
  • I, me, my
διαφέρει·
G1308 V-PAI-3S
diapherō
to bear through, i.e., (literally) transport; usually to bear apart, i.e., (objectively) to toss about (figuratively, report); subjectively, to ___%___differ___%___, or (by implication) surpass
  • to bear or carry through any place
    • "to carry different ways
    • to carry in different directions, to different places
      • of people who are carried hither and thither in a ship, driven to and fro
      to differ, to test, prove, the good things that differ,
      • to distinguish between good and evil, lawful and unlawful, to approve of things that excel, to differ from one
        • "to excel, surpass one
      impersonally, it makes a difference, it matters, is of importance
πρόσωπον
G4383 N-ASN
prosōpon
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
  • the face
    • the front of the human head
      • "countenance, look
      • the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
      the appearance one presents by his wealth or property, his rank or low condition
      • outward circumstances, external condition
        • "used in expressions which denote to regard the person in one's judgment and treatment of men
    the outward appearance of inanimate things
θεὸς
G2316
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἀνθρώπου
G444
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὐ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
λαμβάνει
G2983
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
ἐμοὶ
G1698
emoi
to me
  • I, me, myself, etc.
γὰρ
G1063
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
οἱ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δοκοῦντες
G1380
dokeō
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • to be of opinion, think, suppose
    • "to seem, to be accounted, reputed"it seems to me
    • I think, judge: thus in question
      • "it seems good to, pleased me, I determined
οὐδὲν
G3762
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
προσανέθεντο
G4323
prosanatithēmi
to lay up in addition, i.e., (middle voice and figuratively) to impart or (by implication) to consult
  • to lay upon in addition to
    • "to lay upon one's self in addition
    • to undertake besides
      • "to put one's self upon another by going to him,"to commit or betake one's self to another for the purpose of consulting him"to consult, to take one into counsel"to add from one's store
    to communicate, impart

ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
6
But of these who seemed to be somewhat, (whatsoever they were, it maketh matter no to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Cross References

Galatians 2:2

ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν κατ' ἰδίαν δὲ τοῖς δοκοῦσιν μήπως εἰς κενὸν τρέχω ἢ ἔδραμον
2
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Acts 10:34

Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν Ἐπ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ θεός
34
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

2 Corinthians 12:11

Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
11
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Romans 2:11

οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ
11
For there is no respect of persons with God.

2 Corinthians 11:5

λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερ λίαν ἀποστόλων·
5
For I suppose I was not a whit behind the very chiefest apostles.

1 Peter 1:17

Καὶ εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε
17
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

Galatians 6:3

εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
3
For if a man think himself to be something, when he is nothing, he deceiveth himself.

Job 32:17

אַעֲנֶה אַף-אֲנִי חֶלְקִי אֲחַוֶּה דֵעִי אַף-אָֽנִי׃
17
I said, I will answer also my part, I also will shew mine opinion.

2 Corinthians 11:21

κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ἠσθενήσαμεν ἐν ᾧ δ' ἄν τις τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Mark 12:14

οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ
14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Luke 20:21

καὶ ἐπηρώτησαν αὐτὸν λέγοντες Διδάσκαλε οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
21
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither thou acceptest the person of any, but teachest the way of God truly:

Hebrews 13:17

Πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο
17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Job 32:6

וַיַּעַן׀ אֱלִיהוּא בֶן-בַּֽרַכְאֵל הַבּוּזִי וַיֹּאמַר צָעִיר אֲנִי לְיָמִים וְאַתֶּם יְשִׁישִׁים עַל-כֵּן זָחַלְתִּי וָֽאִירָא׀ מֵחַוֺּת דֵּעִי אֶתְכֶֽם׃
6
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

Hebrews 13:7

Μνημονεύετε τῶν ἡγουμένων ὑμῶν οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ θεοῦ ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν
7
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

2 Corinthians 5:16

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν
16
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Acts 15:6

Συνήχθησάν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου
6
And the apostles and elders came together for to consider of this matter.

Matthew 22:16

καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
16
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Galatians 2:9

καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας ἵνα ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν·
9
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Mark 6:17

Αὐτὸς γὰρ ὁ Ἡρῴδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην καὶ ἔδησεν αὐτὸν ἐν τῇ φυλακῇ διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ ὅτι αὐτὴν ἐγάμησεν·
17
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

Job 34:19

אֲשֶׁר לֹֽא-נָשָׂא׀ פְּנֵי שָׂרִים וְלֹא נִכַּר-שׁוֹעַ לִפְנֵי-דָל כִּֽי-מַעֲשֵׂה יָדָיו כֻּלָּֽם׃
19
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
Galatians 2:5
Read Galatians 2
Galatians 2:7