2 Corinthians 5:11

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Word Reference
Original Word Definitions
Εἰδότες
G1492 V-RAP-NPM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φόβον
G5401 N-ASM
phobos
alarm or fright
  • fear, dread, terror
    • that which strikes terror
    reverence for one's husband
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἀνθρώπους
G444 N-APM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
πείθομεν
G3982 V-PAI-1P
peithō
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
  • persuade
    • to persuade, i.e., to induce one by words to believe
    • "to make friends of, to win one's favor, gain one's good will, or to seek to win one, strive to please one"to tranquillise"to persuade unto i.e., move or induce one to persuasion to do something
    be persuaded
    • to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
      • to believe
      • "to be persuaded of a thing concerning a person
      to listen to, obey, yield to, comply with
    to trust, have confidence, be confident
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πεφανερώμεθα·
G5319 V-RPI-1P
phaneroō
to render apparent (literally or figuratively)
  • to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
    • make actual and visible, realized
    • "to make known by teaching"to become manifest, be made known"of a person
      • expose to view, make manifest, to show one's self, appear
      to become known, to be plainly recognized, thoroughly understood
      • who and what one is
ἐλπίζω
G1679 V-PAI-1S
elpizō
to expect or confide
  • to hope
    • in a religious sense, to wait for salvation with joy and full confidence
    hopefully to trust in
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588 T-DPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συνειδήσεσιν
G4893 N-DPF
syneidēsis
co-perception, i.e., moral consciousness
  • the consciousness of anything
  • "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
    • the conscience
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
πεφανερῶσθαι
G5319 V-RPN
phaneroō
to render apparent (literally or figuratively)
  • to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
    • make actual and visible, realized
    • "to make known by teaching"to become manifest, be made known"of a person
      • expose to view, make manifest, to show one's self, appear
      to become known, to be plainly recognized, thoroughly understood
      • who and what one is

Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι
11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Cross References

Jude 1:23

οὓς δὲ ἐν φόβῳ σῴζετε ἐκ τοῦ πυρὸς ἁρπάζοντες μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα
23
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Hebrews 10:31

φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος
31
It is a fearful thing to fall into the hands of the living God.

2 Timothy 2:24

δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι ἀλλ' ἤπιον εἶναι πρὸς πάντας διδακτικόν ἀνεξίκακον
24
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2 Corinthians 6:1

Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς·
1
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

Psalms 76:7

אַתָּה׀ נוֹרָא אַתָּה וּמִֽי-יַעֲמֹד לְפָנֶיךָ מֵאָז אַפֶּֽךָ׃
7
Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

2 Corinthians 5:20

ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ καταλλάγητε τῷ θεῷ
20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Luke 12:5

ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν ναί λέγω ὑμῖν τοῦτον φοβήθητε
5
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

2 Corinthians 4:1

Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν οὐκ ἐκκακοῦμεν·
1
Therefore seeing we have this ministry, as we have received mercy, we faint not;

Nahum 1:6

לִפְנֵי זַעְמוֹ מִי יַֽעֲמוֹד וּמִי יָקוּם בַּחֲרוֹן אַפּוֹ חֲמָתוֹ נִתְּכָה כָאֵשׁ וְהַצֻּרִים נִתְּצוּ מִמֶּֽנּוּ׃
6
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

Revelation 20:15

καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός
15
And whosoever was not found written in the book of was life cast into the lake of fire.

2 Corinthians 1:12

γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς
12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

Psalms 90:11

מִֽי-יוֹדֵעַ עֹז אַפֶּךָ וּכְיִרְאָתְךָ עֶבְרָתֶֽךָ׃
11
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

Job 31:23

כִּי פַחַד אֵלַי אֵיד אֵל וּמִשְּׂאֵתוֹ לֹא אוּכָֽל׃
23
For destruction from God was a terror to me, and by reason of his highness I could not endure.

1 Thessalonians 2:3

γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας οὐτὲ ἐν δόλῳ
3
For our exhortation was not of deceit, nor of uncleanness, nor in guile:

Acts 18:13

λέγοντες ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν
13
Saying, This fellow persuadeth men to worship God to contrary the law.

Acts 20:18

ὡς δὲ παρεγένοντο πρὸς αὐτὸν εἶπεν αὐτοῖς Ὑμεῖς ἐπίστασθε ἀπὸ πρώτης ἡμέρας ἀφ' ἧς ἐπέβην εἰς τὴν Ἀσίαν πῶς μεθ' ὑμῶν τὸν πάντα χρόνον ἐγενόμην
18
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

Job 18:11

סָבִיב בִּֽעֲתֻהוּ בַלָּהוֹת וֶהֱפִיצֻהוּ לְרַגְלָֽיו׃
11
Terrors shall make him afraid on every side, and shall drive him to his feet.

Colossians 1:28

ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ· Ἰησοῦ·
28
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Galatians 1:10

Ἄρτι γὰρ ἀνθρώπους πείθω τὸν θεόν ζητῶ ἀνθρώποις ἀρέσκειν εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον Χριστοῦ δοῦλος οὐκ ἂν ἤμην
10
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Mark 9:43

Καὶ ἐὰν σκανδαλίζῃ σε χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον
43
And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: