Mark 9:43

And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐὰν G1437 CONJ	Strong's Definition ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty if, in case
σκανδαλίζῃ G4624 V-PAS-3S	Strong's Definition skandalizō to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend to entice to sin "to cause a person to begin to distrust and desert one whom he ought to trust and obey to cause to fall away "to be offended in one, i.e., to see in another what I disapprove of and what hinders me from acknowledging his authority"to cause one to judge unfavorably or unjustly of another since one who stumbles or whose foot gets entangled feels annoyed to cause one displeasure at a thing "to make indignant"to be displeased, indignant
σε G4571	Strong's Definition se thee thou, thee
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χείρ G5495 N-NSF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
σου G4675	Strong's Definition sou of thee, thy thy, thee
ἀπόκοψον G609 V-AAM-2S	Strong's Definition apokoptō to amputate; reflexively (by irony) to mutilate (the privy parts) to cut off, amputate
αὐτήν· G846 P-ASF	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καλόν G2570 A-NSN	Strong's Definition kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable beautiful to look at, shapely, magnificent "good, excellent in its nature and characteristics, and therefore well adapted to its ends genuine, approved "precious"joined to names of men designated by their office, competent, able, such as one ought to be"praiseworthy, noble beautiful by reason of purity of heart and life, and hence praiseworthy morally good, noble honorable, conferring honor"affecting the mind agreeably, comforting and confirming
σοι G4671	Strong's Definition soi to thee to you
ἐστίν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
κυλλὸν G2948 A-ASM	Strong's Definition kyllos rocking about, i.e., crippled (maimed, in feet or hands) crooked of the members of the body "injured, disabled maimed, mutilated
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ζωὴν G2222	Strong's Definition zōē life (literally or figuratively) life the state of one who is possessed of vitality or is animate "every living soul life of the absolute fullness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic ___%___logos___%___ and to Christ in whom the ___%___logos___%___ put on human nature "life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever
εἰσελθεῖν G1525 V-2AAN	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δύο G1417 A-APF-NUI	Strong's Definition dyo ___%___two___%___ the two, the twain
χεῖρας G5495 N-APF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
ἔχοντα G2192 V-PAP-ASM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἀπελθεῖν G565 V-2AAN	Strong's Definition aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively to go away, depart to go away in order to follow any one, go after him, to follow his party, follow him as a leader to go away of departing evils and sufferings "of good things taken away from one"of an evanescent state of things
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γέενναν G1067 N-ASF-T	Strong's Definition geenna valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment hell, the place of punishment
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πῦρ G4442 N-ASN	Strong's Definition pyr ___%___fire___%___ (literally or figuratively, specially, lightning) fire
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄσβεστον G762 A-ASN	Strong's Definition asbestos not extinguished, i.e., (by implication) perpetual unquenched, unquenchable of eternal hell fire to punish the damned

Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον

And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Cross References

Matthew 5:29

εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 18:8

Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν ἢ κυλλόν ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 25:41

Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ' ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Hebrews 12:1

Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν δι' ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Matthew 5:22

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 3:12

οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Colossians 3:5

Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρεία

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Galatians 5:24

οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις

And they that are Christ's have crucified the flesh with the affections and lusts.

Titus 2:12

παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Romans 8:13

εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν· εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

1 Peter 2:1

Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Mark 9:45

καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον

And if thy foot offend thee, cut off: it it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

1 Corinthians 9:27

ἀλλ' ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ μήπως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι

But I keep under my body, and bring into subjection: it lest that by any means, when I have preached to others, I myself should be a castaway.

Luke 14:13

ἀλλ' ὅταν ποιῇς δοχὴν κάλει πτωχούς ἀναπήρους χωλούς τυφλούς·

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Matthew 15:30

καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ ἔχοντες μεθ'' ἑαυτῶν χωλούς τυφλούς κωφούς κυλλούς καὶ ἑτέρους πολλούς καὶ ἔῤῥιψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

Deuteronomy 13:6

כִּי יְסִֽיתְךָ אָחִיךָ בֶן-אִמֶּךָ אֽוֹ-בִנְךָ אֽוֹ-בִתְּךָ אוֹ׀ אֵשֶׁת חֵיקֶךָ אוֹ רֵֽעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵֽלְכָה וְנַֽעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַֽאֲבֹתֶֽיךָ׃

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Luke 14:21

καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Mark 9:42

Read Mark 9

Mark 9:44

Mark 9:43

Word Reference

KJV