Mark 9:45

And if thy foot offend thee, cut off: it it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Word Reference

Original Word	Definitions
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐὰν G1437 CONJ	Strong's Definition ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty if, in case
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πούς G4228 N-NSM	Strong's Definition pous a ___%___foot___%___ (figuratively or literally) a foot, both of men or beast often in the orient, one put his foot on vanquished "of disciples listening to their teacher's instruction are said to be at his feet
σου G4675	Strong's Definition sou of thee, thy thy, thee
σκανδαλίζῃ G4624 V-PAS-3S	Strong's Definition skandalizō to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend to entice to sin "to cause a person to begin to distrust and desert one whom he ought to trust and obey to cause to fall away "to be offended in one, i.e., to see in another what I disapprove of and what hinders me from acknowledging his authority"to cause one to judge unfavorably or unjustly of another since one who stumbles or whose foot gets entangled feels annoyed to cause one displeasure at a thing "to make indignant"to be displeased, indignant
σε G4571	Strong's Definition se thee thou, thee
ἀπόκοψον G609 V-AAM-2S	Strong's Definition apokoptō to amputate; reflexively (by irony) to mutilate (the privy parts) to cut off, amputate
αὐτόν· G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καλόν G2570 A-NSN	Strong's Definition kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable beautiful to look at, shapely, magnificent "good, excellent in its nature and characteristics, and therefore well adapted to its ends genuine, approved "precious"joined to names of men designated by their office, competent, able, such as one ought to be"praiseworthy, noble beautiful by reason of purity of heart and life, and hence praiseworthy morally good, noble honorable, conferring honor"affecting the mind agreeably, comforting and confirming
ἐστίν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
σοι G4671	Strong's Definition soi to thee to you
εἰσελθεῖν G1525 V-2AAN	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ζωὴν G2222 N-ASF	Strong's Definition zōē life (literally or figuratively) life the state of one who is possessed of vitality or is animate "every living soul life of the absolute fullness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic ___%___logos___%___ and to Christ in whom the ___%___logos___%___ put on human nature "life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever
χωλὸν G5560 A-ASM	Strong's Definition chōlos ___%___halt___%___, i.e., limping lame deprived of a foot, maimed
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δύο G1417 A-APM-NUI	Strong's Definition dyo ___%___two___%___ the two, the twain
πόδας G4228 N-APM	Strong's Definition pous a ___%___foot___%___ (figuratively or literally) a foot, both of men or beast often in the orient, one put his foot on vanquished "of disciples listening to their teacher's instruction are said to be at his feet
ἔχοντα G2192 V-PAP-ASM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
βληθῆναι G906 V-APN	Strong's Definition ballō to throw (in various applications, more or less violent or intense) to throw or let go of a thing without caring where it falls to scatter, to throw, cast into "to give over to one's care uncertain about the result"of fluids to pour, pour into of rivers "to pour out to put into, insert
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γέενναν G1067 N-ASF-T	Strong's Definition geenna valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment hell, the place of punishment
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πῦρ G4442	Strong's Definition pyr ___%___fire___%___ (literally or figuratively, specially, lightning) fire
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄσβεστον G762	Strong's Definition asbestos not extinguished, i.e., (by implication) perpetual unquenched, unquenchable of eternal hell fire to punish the damned

καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον

And if thy foot offend thee, cut off: it it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Cross References

Matthew 18:8

Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν ἢ κυλλόν ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Mark 9:43

Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον

And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Matthew 5:22

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Mark 9:44

Read Mark 9

Mark 9:46

Mark 9:45

Word Reference

KJV