Mark 12:13

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποστέλλουσιν
G649 V-PAI-3P
apostellō
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
  • to order (one) to go to a place appointed
  • "to send away, dismiss
    • to allow one to depart, that he may be in a state of liberty
    • "to order one to depart, send off"to drive away
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τινας
G5100 X-APM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαίων
G5330 N-GPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἡρῳδιανῶν
G2265 N-GPM-T
hērōdianoi
Herodians, i.e., partisans of Herod
  • Herodians, i.e., Herod's partisans, Herod's supporters
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἀγρεύσωσιν
G64 V-AAS-3P
agreuō
to hunt, i.e., (figuratively) to entrap
  • to hunt, to take by hunting, catch
  • "metaphorically to hunt after, pursue eagerly
λόγῳ
G3056 N-DSM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...

Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ
13
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Cross References

Luke 11:54

ἐνεδρεύοντες αὐτὸν καὶ ζητοὺντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ ἵνα κατηγορήσωσιν αὐτοῦ.
54
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Mark 3:6

καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν
6
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Luke 20:20

Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος
20
And they watched him, and sent forth spies, which should feign themselves just men, that that so they might take hold of his words, they might deliver him unto the power and authority of the governor.

Mark 8:15

καὶ διεστέλλετο αὐτοῖς λέγων Ὁρᾶτε βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου
15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Psalms 38:12

וַיְנַקְשׁוּ׀ מְבַקְשֵׁי נַפְשִׁי וְדֹרְשֵׁי רָעָתִי דִּבְּרוּ הַוּוֹת וּמִרְמוֹת כָּל-הַיּוֹם יֶהְגּֽוּ׃
12
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

Psalms 56:5

כָּל-הַיּוֹם דְּבָרַי יְעַצֵּבוּ עָלַי כָּל-מַחְשְׁבֹתָם לָרָֽע׃
5
Every day they wrest my words: all their thoughts are against me for evil.

Matthew 16:6

δὲ Ἰησοῦς εἶπεν αὐτοῖς Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων
6
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Psalms 140:5

טָֽמְנֽוּ-גֵאִים׀ פַּח לִי וַחֲבָלִים פָּרְשׂוּ רֶשֶׁת לְיַד-מַעְגָּל מֹקְשִׁים שָֽׁתוּ-לִי סֶֽלָה׃
5
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

Isaiah 29:21

מַחֲטִיאֵי אָדָם בְּדָבָר וְלַמּוֹכִיחַ בַּשַּׁעַר יְקֹשׁוּן וַיַּטּוּ בַתֹּהוּ צַדִּֽיק׃
21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Matthew 22:15

Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ
15
Then went the Pharisees, and took counsel how they might entangle him in his talk.

Jeremiah 18:18

וַיֹּאמְרוּ לְכוּ וְנַחְשְׁבָה עַֽל-יִרְמְיָהוּ מַחֲשָׁבוֹת כִּי לֹא-תֹאבַד תּוֹרָה מִכֹּהֵן וְעֵצָה מֵֽחָכָם וְדָבָר מִנָּבִיא לְכוּ וְנַכֵּהוּ בַלָּשׁוֹן וְאַל-נַקְשִׁיבָה אֶל-כָּל-דְּבָרָֽיו׃
18
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.