Matthew 21:15

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Word Reference
Original Word Definitions
ἰδόντες
G1492 V-2AAP-NPM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς
G749 N-NPM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
  • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς
G1122 N-NPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
  • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θαυμάσια
G2297 A-APN
thaumasios
wondrous, i.e., (neuter as noun) a miracle
  • wonderful, marvellous
  • "wonderful deeds, wonders
G3739 R-APN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐποίησεν
G4160 V-AAI-3S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παῖδας
G3816 N-APM
pais
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
  • a child, boy or girl
    • infants, children
    servant, slave
    • an attendant, servant, specifically a king's attendant, minister
κράζοντας
G2896
krazō
properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
  • to croak
    • of the cry of a raven
    • "hence, to cry out, cry aloud, vociferate"to cry or pray for vengeance
    to cry
    • cry out aloud, speak with a loud voice
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερῷ
G2411
hieron
a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • a sacred place, temple
    • used of the temple of Artemis at Ephesus
    • "used of the temple at Jerusalem
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγοντας
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ὡσαννὰ
G5614
hōsanna
oh save!; hosanna (i.e., hoshia-na), an exclamation of adoration
  • hosanna
  • "be propitious
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱῷ
G5207
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
    • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
      • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
    • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
    • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
      • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
Δαβίδ
G1138
dabid
beloved
David, the Israelite king
  • second king of Israel, and ancestor of Jesus Christ
ἠγανάκτησαν
G23
aganakteō
to be greatly afflicted, i.e., (figuratively) indignant
  • to be indignant, moved with indignation, be very displeased

ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας Ὡσαννὰ τῷ υἱῷ Δαβίδ ἠγανάκτησαν
15
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Cross References

Matthew 21:9

οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες Ὡσαννὰ τῷ υἱῷ Δαβίδ· Εὐλογημένος ἐρχόμενος ἐν ὀνόματι κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις
9
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Luke 19:39

καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν Διδάσκαλε ἐπιτίμησον τοῖς μαθηταῖς σου
39
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Mark 11:18

καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσουσιν· ἐφοβοῦντο γὰρ αὐτόν ὅτι πᾶς ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ
18
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

John 11:57

δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὴν ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ ὅπως πιάσωσιν αὐτόν
57
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Matthew 26:59

οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ ὅπως αὐτὸν θανατώσωσιν
59
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Matthew 9:27

Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες Ἐλέησον ἡμᾶς υἱὲ Δαβίδ
27
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Matthew 27:20

Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν τὸν δὲ Ἰησοῦν ἀπολέσωσιν
20
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

Luke 22:2

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν ἐφοβοῦντο γὰρ τὸν λαόν
2
And the chief priests and scribes sought how they might kill him; for they feared the people.

Matthew 21:23

Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην
23
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

John 12:19

οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν
19
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Isaiah 26:11

יְהוָה רָמָה יָדְךָ בַּל-יֶחֱזָיוּן יֶחֱזוּ וְיֵבֹשׁוּ קִנְאַת-עָם אַף-אֵשׁ צָרֶיךָ תֹאכְלֵֽם׃
11
LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

Luke 20:1

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
1
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Matthew 22:42

λέγων Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ τίνος υἱός ἐστιν λέγουσιν αὐτῷ Τοῦ Δαβίδ
42
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

Matthew 27:1

Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν·
1
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Matthew 26:3

Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου Καϊάφα
3
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

Luke 22:66

Καὶ ὡς ἐγένετο ἡμέρα συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν λέγοντες
66
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

John 7:42

οὐχὶ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαβίδ καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαβίδ Χριστὸς ἔρχεται
42
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

John 4:1

Ὡς οὖν ἔγνω Κύριος ὅτι ἤκουσαν οἱ φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει Ἰωάννης
1
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

John 11:47

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ἄνθρωπος πολλὰ σημεῖα ποιεῖ
47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.