Mark 11:18

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Word Reference

Original Word	Definitions
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἤκουσαν G191 V-AAI-3P	Strong's Definition akouō to hear (in various senses) to be endowed with the faculty of hearing, not deaf "to hear to attend to, consider what is or has been said "to understand, perceive the sense of what is said to hear something to perceive by the ear what is announced in one's presence "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς G1122	Strong's Definition grammateus a professional writer a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς G749 N-NPM	Strong's Definition archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest chief priest, high priest "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐζήτουν G2212 V-IAI-3P	Strong's Definition zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life) to seek in order to find to seek a thing "to seek [in order to find out by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after to seek i.e., require, demand to crave, demand something from someone
πῶς G4459 ADV	Strong's Definition pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! how, in what way
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἀπολέσουσιν· G622	Strong's Definition apollymi to destroy fully (reflexively, to perish, or lose), literally or figuratively to destroy to put out of the way entirely, abolish, put an end to ruin "render useless"to kill"to declare that one must be put to death"metaphorically to devote or give over to eternal misery in hell"to perish, to be lost, ruined, destroyed to destroy to lose
ἐφοβοῦντο G5399 V-INI-3P	Strong's Definition phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere to put to flight by terrifying (to scare away) to put to flight, to flee "to fear, be afraid to be struck with fear, to be seized with alarm of those startled by strange sights or occurrences "of those struck with amazement to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm) to reverence, venerate, to treat with deference or reverential obedience
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
πᾶς G3956 A-NSM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλος G3793 N-NSM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
ἐξεπλήσσετο G1605 V-IPI-3S	Strong's Definition ekplēssō to strike with astonishment to strike out, expel by a blow, drive out or away "to cast off by a blow, to drive out commonly, to strike one out of self-possession, to strike with panic, shock, astonish to be struck with amazement, astonished, amazed
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχῇ G1322 N-DSF	Strong's Definition didachē instruction (the act or the matter) teaching that which is taught "doctrine, teaching, concerning something the act of teaching, instruction in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσουσιν· ἐφοβοῦντο γὰρ αὐτόν ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Cross References

Matthew 7:28

Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Mark 12:12

Καὶ ἐζήτουν αὐτὸν κρατῆσαι καὶ ἐφοβήθησαν τὸν ὄχλον ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν καὶ ἀφέντες αὐτὸν ἀπῆλθον

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Luke 20:19

Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ καὶ ἐφοβήθησαν τὸν λαόν ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Matthew 21:15

ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας Ὡσαννὰ τῷ υἱῷ Δαβίδ ἠγανάκτησαν

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

Matthew 26:3

Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου Καϊάφα

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

Acts 24:25

διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

Luke 19:47

Καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Mark 3:6

καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Mark 14:1

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

John 11:53

ἀπ' ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν

Then from forth that day they took counsel together for to put him to death.

Luke 4:22

Καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσὴφ

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Mark 11:32

ἀλλ' ἐὰν εἴπωμεν Ἐξ ἀνθρώπων ἐφοβοῦντο τὸν λαόν ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὅτι ὄντως προφήτης ἦν

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

1 Kings 21:20

וַיֹּאמֶר אַחְאָב אֶל-אֵלִיָּהוּ הַֽמְצָאתַנִי אֹֽיְבִי וַיֹּאמֶר מָצָאתִי יַעַן הִתְמַכֶּרְךָ לַֽעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָֽה׃

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

1 Kings 22:18

וַיֹּאמֶר מֶֽלֶךְ-יִשְׂרָאֵל אֶל-יְהֽוֹשָׁפָט הֲלוֹא אָמַרְתִּי אֵלֶיךָ לֽוֹא-יִתְנַבֵּא עָלַי טוֹב כִּי אִם-רָֽע׃

And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

Matthew 21:38

οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Isaiah 49:7

כֹּה אָֽמַר-יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה-נֶפֶשׁ לִמְתָעֵֽב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִֽשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶֽךָּ׃

Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

John 7:46

ἀπεκρίθησαν οἱ ὑπηρέται Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος

The officers answered, Never man spake like this man.

Mark 1:22

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ· ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

1 Kings 22:8

וַיֹּאמֶר מֶֽלֶךְ-יִשְׂרָאֵל׀ אֶֽל-יְהוֹשָׁפָט עוֹד אִישׁ-אֶחָד לִדְרֹשׁ אֶת-יְהוָה מֵֽאֹתוֹ וַֽאֲנִי שְׂנֵאתִיו כִּי לֹֽא-יִתְנַבֵּא עָלַי טוֹב כִּי אִם-רָע מִיכָיְהוּ בֶּן-יִמְלָה וַיֹּאמֶר יְהוֹשָׁפָט אַל-יֹאמַר הַמֶּלֶךְ כֵּֽן׃

And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Kings 18:17

וַיְהִי כִּרְאוֹת אַחְאָב אֶת-אֵֽלִיָּהוּ וַיֹּאמֶר אַחְאָב אֵלָיו הַֽאַתָּה זֶה עֹכֵר יִשְׂרָאֵֽל׃

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

Mark 11:17

Read Mark 11

Mark 11:19

Mark 11:18

Word Reference

KJV