Mark 14:1
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἦν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πάσχα
G3957
N-NSN
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Strong's Definition
pascha the Passover (the meal, the day, the festival or the special sacrifices connected with it)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὰ
G3588
T-NPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄζυμα
G106
A-NPN
|
Strong's Definition
azymos unleavened, i.e., (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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δύο
G1417
A-APF-NUI
|
Strong's Definition
dyo ___%___two___%___
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ἡμέρας
G2250
N-APF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐζήτουν
G2212
V-IAI-3P
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Strong's Definition
zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχιερεῖς
G749
N-NPM
|
Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γραμματεῖς
G1122
N-NPM
|
Strong's Definition
grammateus a professional writer
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πῶς
G4459
ADV
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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δόλῳ
G1388
N-DSM
|
Strong's Definition
dolos a trick (bait), i.e., (figuratively) wile
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κρατήσαντες
G2902
V-AAP-NPM
|
Strong's Definition
krateō to use strength, i.e., seize or retain (literally or figuratively)
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ἀποκτείνωσιν·
G615
V-AAS-3P
|
Strong's Definition
apokteinō to kill outright; figuratively, to destroy
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Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
1
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Cross References
Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα
Now the feast of unleavened bread drew nigh, which is called the Passover.
וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָֽׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַֽת-יִשְׂרָאֵל בֵּין הָֽעַרְבָּֽיִם׃
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
שָׁמוֹר אֶת-חֹדֶשׁ הָֽאָבִיב וְעָשִׂיתָ פֶּסַח לַֽיהוָה אֱלֹהֶיךָ כִּי בְּחֹדֶשׁ הָֽאָבִיב הוֹצִיאֲךָ יְהוָה אֱלֹהֶיךָ מִמִּצְרַיִם לָֽיְלָה׃
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
בַּחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ בֵּין הָֽעַרְבָּיִם פֶּסַח לַֽיהוָֽה׃
In the fourteenth day of the first month at even is the LORD's passover.
ὁ διὰ στόματος Δαβὶδ τοῦ παιδός σου εἰπών Ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
תַּסְתִּירֵנִי מִסּוֹד מְרֵעִים מֵרִגְשַׁת פֹּעֲלֵי אָֽוֶן׃
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
ἀπ' ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν
Then from forth that day they took counsel together for to put him to death.
אַךְ מִשְּׂאֵתוֹ׀ יָעֲצוּ לְהַדִּיחַ יִרְצוּ כָזָב בְּפִיו יְבָרֵכוּ וּבְקִרְבָּם יְקַלְלוּ-סֶֽלָה׃
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ' αὐτοῦ ἐξελθόντες ὅπως αὐτὸν ἀπολέσωσιν
Then the Pharisees went out, and held a council against him, how they might destroy him.
וּבַחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ פֶּסַח לַֽיהוָֽה׃
And in the fourteenth day of the first month is the passover of the LORD.
לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃
Why do the heathen rage, and the people imagine a vain thing?
אַךְ׀ הֶבֶל בְּנֵֽי-אָדָם כָּזָב בְּנֵי אִישׁ בְּמֹאזְנַיִם לַעֲלוֹת הֵמָּה מֵהֶבֶל יָֽחַד׃
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
אָהַבְתָּ רָּע מִטּוֹב שֶׁקֶר׀ מִדַּבֵּר צֶדֶק סֶֽלָה׃
Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
Ὅταν οὖν ποιῇς ἐλεημοσύνην μὴ σαλπίσῃς ἔμπροσθέν σου ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.