Mark 14:1

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Word Reference
Original Word Definitions
Ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάσχα
G3957 N-NSN
pascha
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
  • "the paschal lamb, i.e., the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb"the paschal supper"the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὰ
G3588 T-NPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄζυμα
G106 A-NPN
azymos
unleavened, i.e., (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
  • unfermented, free from leaven or yeast
    • of the unleavened loaves used in the paschal feast of the Jews
    • "metaphorically free from faults or the ___%___leaven of iniquity___%___
μετὰ
G3326 PREP
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
δύο
G1417 A-APF-NUI
dyo
___%___two___%___
  • the two, the twain
ἡμέρας
G2250 N-APF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐζήτουν
G2212 V-IAI-3P
zēteō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to seek in order to find
    • to seek a thing
    • "to seek [in order to find out
    by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after
to seek i.e., require, demand
  • to crave, demand something from someone
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς
G749 N-NPM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
  • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς
G1122 N-NPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
  • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
πῶς
G4459 ADV
pōs
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • how, in what way
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
δόλῳ
G1388 N-DSM
dolos
a trick (bait), i.e., (figuratively) wile
  • craft, deceit, guile
κρατήσαντες
G2902 V-AAP-NPM
krateō
to use strength, i.e., seize or retain (literally or figuratively)
  • to have power, be powerful
    • to be chief, be master of, to rule
    to get possession of
    • to become master of, to obtain
    • "to take hold of"to take hold of, take, seize
      • to lay hands on one in order to get him into one's power
    to hold
    • to hold in the hand
    • "to hold fast, i.e., not discard or let go
      • to keep carefully and faithfully
      to continue to hold, to retain
      • of death continuing to hold one
      • "to hold in check, restrain
ἀποκτείνωσιν·
G615 V-AAS-3P
apokteinō
to kill outright; figuratively, to destroy
  • to kill in any way whatever
    • to destroy, to allow to perish
    metaphorically to extinguish, abolish
    • to inflict mortal death
    • "to deprive of spiritual life and procure eternal misery in hell

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
1
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Cross References

Luke 22:1

Ἤγγιζεν δὲ ἑορτὴ τῶν ἀζύμων λεγομένη πάσχα
1
Now the feast of unleavened bread drew nigh, which is called the Passover.

Exodus 12:6

וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָֽׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַֽת-יִשְׂרָאֵל בֵּין הָֽעַרְבָּֽיִם׃
6
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

John 13:1

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Deuteronomy 16:1

שָׁמוֹר אֶת-חֹדֶשׁ הָֽאָבִיב וְעָשִׂיתָ פֶּסַח לַֽיהוָה אֱלֹהֶיךָ כִּי בְּחֹדֶשׁ הָֽאָבִיב הוֹצִיאֲךָ יְהוָה אֱלֹהֶיךָ מִמִּצְרַיִם לָֽיְלָה׃
1
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.

Leviticus 23:5

בַּחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ בֵּין הָֽעַרְבָּיִם פֶּסַח לַֽיהוָֽה׃
5
In the fourteenth day of the first month at even is the LORD's passover.

Acts 4:25

διὰ στόματος Δαβὶδ τοῦ παιδός σου εἰπών Ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά
25
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

John 11:47

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ἄνθρωπος πολλὰ σημεῖα ποιεῖ
47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Matthew 26:2

Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
2
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Psalms 64:2

תַּסְתִּירֵנִי מִסּוֹד מְרֵעִים מֵרִגְשַׁת פֹּעֲלֵי אָֽוֶן׃
2
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

John 11:53

ἀπ' ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν
53
Then from forth that day they took counsel together for to put him to death.

Psalms 62:4

אַךְ מִשְּׂאֵתוֹ׀ יָעֲצוּ לְהַדִּיחַ יִרְצוּ כָזָב בְּפִיו יְבָרֵכוּ וּבְקִרְבָּם יְקַלְלוּ-סֶֽלָה׃
4
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

Matthew 12:14

οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ' αὐτοῦ ἐξελθόντες ὅπως αὐτὸν ἀπολέσωσιν
14
Then the Pharisees went out, and held a council against him, how they might destroy him.

Numbers 28:16

וּבַחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ פֶּסַח לַֽיהוָֽה׃
16
And in the fourteenth day of the first month is the passover of the LORD.

Psalms 2:1

לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃
1
Why do the heathen rage, and the people imagine a vain thing?

Psalms 62:9

אַךְ׀ הֶבֶל בְּנֵֽי-אָדָם כָּזָב בְּנֵי אִישׁ בְּמֹאזְנַיִם לַעֲלוֹת הֵמָּה מֵהֶבֶל יָֽחַד׃
9
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

Psalms 52:3

אָהַבְתָּ רָּע מִטּוֹב שֶׁקֶר׀ מִדַּבֵּר צֶדֶק סֶֽלָה׃
3
Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Matthew 6:2

Ὅταν οὖν ποιῇς ἐλεημοσύνην μὴ σαλπίσῃς ἔμπροσθέν σου ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.