John 4:1
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Word Reference
| Original Word | Definitions |
|---|---|
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Ὡς
G5613
CONJ
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἔγνω
G1097
V-2AAI-3S
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Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Κύριος
G2962
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Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἤκουσαν
G191
V-AAI-3P
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Strong's Definition
akouō to hear (in various senses)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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φαρισαῖοι
G5330
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Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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πλείονας
G4119
A-APM-C
|
Strong's Definition
pleiōn more in quantity, number, or quality; also (in plural) the major portion
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μαθητὰς
G3101
N-APM
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Strong's Definition
mathētēs a learner, i.e., pupil
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ποιεῖ
G4160
V-PAI-3S
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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βαπτίζει
G907
V-PAI-3S
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Strong's Definition
baptizō to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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Ἰωάννης
G2491
N-NSM-P
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Strong's Definition
iōannēs Jehovah is a gracious giver Joannes (i.e., Jochanan), the name of four Israelites
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Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης
1
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Cross References
καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ Ῥαββί ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου ᾧ σὺ μεμαρτύρηκας ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν καὶ ἐκεῖ διέτριβεν μετ' αὐτῶν καὶ ἐβάπτιζεν
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραὴλ εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ οὗτός ἐστιν πάντων κύριος
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν εἰ γὰρ ἔγνωσαν οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ
The first man is of the earth, earthy: the second man is the Lord from heaven.
Ἀδελφοί μου μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Καὶ σὺ παιδίον προφήτης ὑψίστου κληθήσῃ· προπορεύσῃ γὰρ πρὸ προσώπου κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ τὸ ὄνομα γεγραμμένον· Βασιλεὺς βασιλέων καὶ κύριος κυρίων
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν Χριστὸς κύριος ἐν πόλει Δαβίδ
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
καὶ ἐάν τις ὑμᾶς ἐρωτᾷ Διατί λύετε οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.