Luke 19:31
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐάν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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ἐρωτᾷ
G2065
V-PAS-3S
|
Strong's Definition
erōtaō to interrogate; by implication, to request
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Διατί
G1302
|
Strong's Definition
diati through what cause ?, i.e., why?
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λύετε
G3089
|
Strong's Definition
lyō to ___%___loosen___%___ (literally or figuratively)
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οὕτως
G3779
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
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ἐρεῖτε
G2046
|
Strong's Definition
ereō an alternate for G2036 in certain tenses; to utter, i.e., speak or say
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αὐτῷ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριος
G2962
N-NSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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ἔχει
G2192
V-PAI-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
καὶ ἐάν τις ὑμᾶς ἐρωτᾷ Διατί λύετε οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει
31
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Cross References
לַֽיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָֽהּ׃
The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.
כִּי-לִי כָל-חַיְתוֹ-יָעַר בְּהֵמוֹת בְּהַרְרֵי-אָֽלֶף׃
For every beast of the forest is mine, and the cattle upon a thousand hills.
καὶ ἐάν τις ὑμῖν εἴπῃ Τί ποιεῖτε τοῦτο εἴπατε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει καὶ εὐθὲως αὐτὸν ἀποστελεῖ ὧδε
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
λέγων αὐτοῖς Πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ' αὐτῆς· λύσαντες ἀγάγετέ μοι
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραὴλ εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ οὗτός ἐστιν πάντων κύριος
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)