Matthew 19:30
But many that are first shall be last; and the last shall be first.
Word Reference
| Original Word | Definitions |
|---|---|
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Πολλοὶ
G4183
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Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἔσονται
G2071
|
Strong's Definition
esomai will be
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πρῶτοι
G4413
A-NPM
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
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ἔσχατοι
G2078
A-NPM
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Strong's Definition
eschatos farthest, final (of place or time)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἔσχατοι
G2078
A-NPM
|
Strong's Definition
eschatos farthest, final (of place or time)
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πρῶτοι
G4413
A-NPM
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
|
Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι
30
But many that are first shall be last; and the last shall be first.
Cross References
Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι πολλοὶ γὰρ εἰσιν κλητοί ὀλίγοι δὲ ἐκλεκτοί
So the last shall be first, and the first last: for many be called, but few chosen.
καὶ ἰδού εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι
And, behold, there are last which shall be first, and there are first which shall be last.
πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι
But many that are first shall be last; and the last first.
τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ Ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως
What shall we say then? That the Gentiles, which followed after not righteousness, have attained to righteousness, even the righteousness which is of faith.
καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανόν ἐπᾶραι ἀλλ' ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων Ὁ θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Ἐτρέχετε καλῶς· τίς ὑμᾶς ἀνέκοψεν τῇ ἀληθείᾳ μὴ πείθεσθαι
Ye did run well; who did hinder you that ye should not obey the truth?