Matthew 19:29

καὶ πᾶς ὅς ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκά ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου ἑκατονταπλασίονα λήψεται καὶ ζωὴν αἰώνιον κληρονομήσει
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πᾶς
G3956 A-NSM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ὅς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἀφῆκεν
G863 V-AAI-3S
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
        • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
      • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
οἰκίας
G3614 N-APF
oikia
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • a house
    • an inhabited edifice, a dwelling
      • "the inmates of a house, the family"property, wealth, goods
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
ἀδελφοὺς
G80 N-APM
adelphos
a brother (literally or figuratively) near or remote (much like G0001)
  • a brother, whether born of the same two parents or only of the same father or mother
    • "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ
    • his brothers by blood
      • "all men"apostles"Christians, as those who are exalted to the same heavenly place
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
ἀδελφὰς
G79 N-APF
adelphē
a sister (naturally or ecclesiastically)
  • a full, own sister
    • "one connected by the tie of the Christian religion
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
πατέρα
G3962 N-ASM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
      • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
        • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
        • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
      • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
μητέρα
G3384 N-ASF
mētēr
a ___%___mother___%___ (literally or figuratively, immediate or remote)
  • a mother
    • "metaphorically the source of something, the motherland
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
γυναῖκά
G1135
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
    • "a wife
    • of a betrothed woman
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
τέκνα
G5043 N-APN
teknon
a child (as produced)
  • offspring, children
    • a male child, a son
      • "metaphorically
      • the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
        • "in affectionate address, such as patrons, helpers, teachers and the like employ: my child"in the New Testament, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters"children of God: in the Old Testament of ___%___the people of Israel___%___ as especially dear to God, in the New Testament, in Paul's writings, all who are led by the Spirit of God and thus closely related to God"children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
      metaphorically
      • of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
        • "one who is liable to any fate
        • thus children of a city: it citizens and inhabitants
        the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom"cursed children, exposed to a curse and doomed to God's wrath or penalty
ἢ
G2228
ē
disjunctive, or; comparative, than
  • either, or, than
ἀγροὺς
G68 N-APM
agros
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
  • land
    • the field, the country
      • "a piece of land, bit of tillage"the farms, country seats, neighbouring hamlets
ἕνεκεν
G1752 PREP
heneka
on account of
  • on account of, for the sake of, for
    • "for this cause, therefore
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματός
G3686 N-GSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
    • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
μου
G3450
mou
of me
  • I, me, my, of me
ἑκατονταπλασίονα
G1542 A-APN
hekatontaplasiōn
a hundred times
  • hundredfold, a hundred times as much
λήψεται
G2983
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ζωὴν
G2222 N-ASF
zōē
life (literally or figuratively)
  • life
    • the state of one who is possessed of vitality or is animate
      • "every living soul
    life
    • of the absolute fullness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic ___%___logos___%___ and to Christ in whom the ___%___logos___%___ put on human nature
      • "life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever
αἰώνιον
G166 A-ASF
aiōnios
perpetual (also used of past time, or past and future as well)
  • without beginning and end, that which always has been and always will be
    • "without beginning"without end, never to cease, everlasting
κληρονομήσει
G2816 V-FAI-3S
klēronomeō
to be an heir to (literally or figuratively)
  • to receive a lot, receive by lot
    • especially to receive a part of an inheritance, receive as an inheritance, obtain by right of inheritance
      • "to be an heir, to inherit
    to receive the portion assigned to one, receive an allotted portion, receive as one's own or as a possession"to become partaker of, to obtain

καὶ πᾶς ὅς ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκά ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου ἑκατονταπλασίονα λήψεται καὶ ζωὴν αἰώνιον κληρονομήσει
29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Cross References

Luke 18:29

ὁ δὲ εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γονεῖς ἢ ἀδελφοὺς ἢ γυναῖκα ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ
29
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Mark 10:29

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ἀμὴν λέγω ὑμῖν οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου
29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Philippians 3:8

ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου δι' ὃν τὰ πάντα ἐζημιώθην καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω
8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Luke 14:26

Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς ἔτι δέ καὶ τὴν ἑαυτοῦ ψυχὴν οὐ δύναται μου μαθητής εἶναί
26
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Matthew 16:25

ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν
25
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Matthew 10:37

Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Matthew 6:33

ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ καὶ ταῦτα πάντα προστεθήσεται ὑμῖν
33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

1 Peter 4:14

εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ' ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται
14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

Matthew 10:22

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται
22
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

John 15:19

εἰ ἐκ τοῦ κόσμου ἦτε ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος
19
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Luke 6:22

μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
22
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

Matthew 5:11

Μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν ῥῆμα καθ' ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ
11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Acts 9:16

ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν
16
For I will shew him how great things he must suffer for my name's sake.

Matthew 8:21

Ἕτερος δὲ τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ Κύριε ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου
21
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

1 Corinthians 2:9

ἀλλὰ καθὼς γέγραπται Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν
9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Matthew 25:34

τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ Δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου
34
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Matthew 19:16

Καὶ ἰδού εἷς προσελθὼν εἶπεν αὐτῷ Διδάσκαλε ἀγαθε τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον
16
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Matthew 13:23

ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα
23
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

2 Corinthians 5:16

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν
16
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Matthew 13:8

ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν ὃ μὲν ἑκατόν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα
8
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Matthew 19:28
Read Matthew 19
Matthew 19:30