Luke 19:22

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid down, not and reaping that I did not sow:

Word Reference

Original Word	Definitions
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
δὲ G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ἐκ G1537	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στόματός G4750 N-GSN	Strong's Definition stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon) the mouth, as part of the body: of man, of animals, of fish, etc. since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished the edge of a sword
σου G4675	Strong's Definition sou of thee, thy thy, thee
κρινῶ G2919 V-FAI-1S	Strong's Definition krinō by implication, to try, condemn, punish to separate, put asunder, to pick out, select, choose "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge to pronounce an opinion concerning right and wrong to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it to pronounce judgment, to subject to censure of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others to rule, govern to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment to contend together, of warriors and combatants to dispute "in a forensic sense to go to law, have suit at law
σε G4571	Strong's Definition se thee thou, thee
πονηρὲ G4190 A-VSM	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
δοῦλε G1401 N-VSM	Strong's Definition doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) a slave, bondman, man of servile condition a slave "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests a servant, attendant
ᾔδεις G1492 V-2LAI-2S	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἐγὼ G1473 P-1NS	Strong's Definition egō I, me I, me, my
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
αὐστηρός G840 P-NSM	Strong's Definition austēros rough (properly as a gale), i.e., (figuratively) severe of mind and manners: harsh, rough, rigid
εἰμι G1510 V-PAI-1S	Strong's Definition eimi I exist (used only when emphatic) to be, to exist, to happen, to be present
αἴρων G142 V-PAP-NSM	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
ὃ G3739 R-ASN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἔθηκα G5087 V-AAI-1S	Strong's Definition tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate) to set, put, place to place or lay "to put down, lay down to bend down "to lay off or aside, to wear or carry no longer"to lay by, lay aside money to set on (serve) something to eat or drink"to set forth, something to be explained by discourse to make to make (or set) for one's self or for one's use to set, fix establish to set forth "to establish, ordain
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
θερίζων G2325 V-PAP-NSM	Strong's Definition therizō to harvest to reap, harvest "proverbial expression for sowing and reaping"cut off, destroy as crops are cut down with a sickle
ὃ G3739 R-ASN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἔσπειρα G4687 V-AAI-1S	Strong's Definition speirō to scatter, i.e., sow (literally or figuratively) to sow, scatter, seed "metaphorically of proverbial sayings

λέγει δὲ αὐτῷ Ἐκ τοῦ στόματός σου κρινῶ σε πονηρὲ δοῦλε ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid down, not and reaping that I did not sow:

Cross References

2 Samuel 1:16

וַיֹּאמֶר אֵלָיו דָּוִד ‫(דמיך)‬ דָּמְךָ עַל-רֹאשֶׁךָ כִּי פִיךָ עָנָה בְךָ לֵאמֹר אָֽנֹכִי מֹתַתִּי אֶת-מְשִׁיחַ יְהוָֽה׃

And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.

Job 15:5

כִּי יְאַלֵּף עֲוֺנְךָ פִיךָ וְתִבְחַר לְשׁוֹן עֲרוּמִֽים׃

For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

Matthew 12:37

ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Matthew 22:12

καὶ λέγει αὐτῷ Ἑταῖρε πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου ὁ δὲ ἐφιμώθη

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Matthew 25:26

ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ Πονηρὲ δοῦλε καὶ ὀκνηρέ ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Luke 19:21

Read Luke 19

Luke 19:23

Luke 19:22

Word Reference

KJV