Luke 19:21

For I feared thee, because thou art an austere man: thou takest up that thou layedst down, not and reapest that thou didst not sow.
Word Reference
Original Word Definitions
ἐφοβούμην
G5399 V-INI-1S
phobeō
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
  • to put to flight by terrifying (to scare away)
    • to put to flight, to flee
    • "to fear, be afraid
      • to be struck with fear, to be seized with alarm
        • of those startled by strange sights or occurrences
        • "of those struck with amazement
        to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm)
      to reverence, venerate, to treat with deference or reverential obedience
γάρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
σε
G4571
se
thee
  • thou, thee
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
αὐστηρὸς
G840 P-NSM
austēros
rough (properly as a gale), i.e., (figuratively) severe
  • of mind and manners: harsh, rough, rigid
εἶ
G1488
ei
thou art
  • you are, thou art
αἴρεις
G142 V-PAI-2S
airō
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
  • to raise up, elevate, lift up
    • to raise from the ground, take up: stones
    • "to raise upwards, elevate, lift up: the hand"to draw up: a fish
    to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off
    • to move from its place
    • "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔθηκας
G5087 V-AAI-2S
tithēmi
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
  • to set, put, place
    • to place or lay
    • "to put down, lay down
      • to bend down
      • "to lay off or aside, to wear or carry no longer"to lay by, lay aside money
      to set on (serve) something to eat or drink"to set forth, something to be explained by discourse
    to make
    • to make (or set) for one's self or for one's use
    to set, fix establish
    • to set forth
    • "to establish, ordain
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θερίζεις
G2325 V-PAI-2S
therizō
to harvest
  • to reap, harvest
  • "proverbial expression for sowing and reaping"cut off, destroy
    • as crops are cut down with a sickle
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔσπειρας
G4687 V-AAI-2S
speirō
to scatter, i.e., sow (literally or figuratively)
  • to sow, scatter, seed
  • "metaphorically of proverbial sayings

ἐφοβούμην γάρ σε ὅτι ἄνθρωπος αὐστηρὸς εἶ αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας
21
For I feared thee, because thou art an austere man: thou takest up that thou layedst down, not and reapest that thou didst not sow.
Cross References

Matthew 25:24

προσελθὼν δὲ καὶ τὸ ἓν τάλαντον εἰληφὼς εἶπεν Κύριε ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος θερίζων ὅπου οὐκ ἔσπειρας καὶ συνάγων ὅθεν οὐ διεσκόρπισας
24
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

1 Samuel 6:19

וַיַּךְ בְּאַנְשֵׁי בֵֽית-שֶׁמֶשׁ כִּי רָאוּ בַּֽאֲרוֹן יְהוָה וַיַּךְ בָּעָם שִׁבְעִים אִישׁ חֲמִשִּׁים אֶלֶף אִישׁ וַיִּֽתְאַבְּלוּ הָעָם כִּֽי-הִכָּה יְהוָה בָּעָם מַכָּה גְדוֹלָֽה׃
19
And he smote the men of Beth-shemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.

2 Samuel 6:9

וַיִּרָא דָוִד אֶת-יְהוָה בַּיּוֹם הַהוּא וַיֹּאמֶר אֵיךְ יָבוֹא אֵלַי אֲרוֹן יְהוָֽה׃
9
And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?

Jude 1:15

ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐξελέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς
15
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Romans 8:15

οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον ἀλλ' ἐλάβετε πνεῦμα υἱοθεσίας ἐν κράζομεν Αββα πατήρ
15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Exodus 20:19

וַיֹּֽאמְרוּ אֶל-מֹשֶׁה דַּבֵּר-אַתָּה עִמָּנוּ וְנִשְׁמָעָה וְאַל-יְדַבֵּר עִמָּנוּ אֱלֹהִים פֶּן-נָמֽוּת׃
19
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

2 Timothy 1:7

οὐ γὰρ ἔδωκεν ἡμῖν θεὸς πνεῦμα δειλίας ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ
7
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

James 2:10

ὅστις γὰρ ὅλον τὸν νόμον τηρήσει πταίσει δὲ ἐν ἑνί γέγονεν πάντων ἔνοχος
10
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

1 Samuel 12:20

וַיֹּאמֶר שְׁמוּאֵל אֶל-הָעָם אַל-תִּירָאוּ אַתֶּם עֲשִׂיתֶם אֵת כָּל-הָֽרָעָה הַזֹּאת אַךְ אַל-תָּסוּרוּ מֵאַֽחֲרֵי יְהוָה וַֽעֲבַדְתֶּם אֶת-יְהוָה בְּכָל-לְבַבְכֶֽם׃
20
And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;

Job 21:14

וַיֹּאמְרוּ לָאֵל סוּר מִמֶּנּוּ וְדַעַת דְּרָכֶיךָ לֹא חָפָֽצְנוּ׃
14
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

Romans 8:7

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

1 John 4:18

φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ ἀλλ' τελεία ἀγάπη ἔξω βάλλει τὸν φόβον ὅτι φόβος κόλασιν ἔχει δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ
18
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

Ezekiel 18:25

וַאֲמַרְתֶּם לֹא יִתָּכֵן דֶּרֶךְ אֲדֹנָי שִׁמְעוּ-נָא בֵּית יִשְׂרָאֵל הֲדַרְכִּי לֹא יִתָּכֵן הֲלֹא דַרְכֵיכֶם לֹא יִתָּכֵֽנוּ׃
25
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

Malachi 3:14

אֲמַרְתֶּם שָׁוְא עֲבֹד אֱלֹהִים וּמַה-בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתּוֹ וְכִי הָלַכְנוּ קְדֹרַנִּית מִפְּנֵי יְהוָה צְבָאֽוֹת׃
14
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?