John 8:7
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Word Reference
| Original Word | Definitions |
|---|---|
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ὡς
G5613
CONJ
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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ἐπέμενον
G1961
V-IAI-3P
|
Strong's Definition
epimenō to stay over, i.e., remain (figuratively, persevere)
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ἐρωτῶντες
G2065
V-PAP-NPM
|
Strong's Definition
erōtaō to interrogate; by implication, to request
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀνάκυψας
G352
|
Strong's Definition
anakyptō to unbend, i.e., rise; figuratively, be elated
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εἶπεν
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
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πρὸς
G4314
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτούς
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀναμάρτητος
G361
A-NSM
|
Strong's Definition
anamartētos sinless
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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πρῶτος
G4413
A-NSN
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
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τὸν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λίθον
G3037
|
Strong's Definition
lithos a stone (literally or figuratively)
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ἐπ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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αὓτη
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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βαλέτω
G906
V-2AAM-3S
|
Strong's Definition
ballō to throw (in various applications, more or less violent or intense)
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ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν ἀνάκυψας εἶπεν πρὸς αὐτούς Ὁ ἀναμάρτητος ὑμῶν πρῶτος τὸν λίθον ἐπ' αὓτη βαλέτω
7
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Cross References
ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις ὁ κηρύσσων μὴ κλέπτειν κλέπτεις
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
עַל-פִּי׀ שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל-פִּי עֵד אֶחָֽד׃
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος ἁρμῶν τὲ καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
וְלָרָשָׁע׀ אָמַר אֱלֹהִים מַה-לְּךָ לְסַפֵּר חֻקָּי וַתִּשָּׂא בְרִיתִי עֲלֵי-פִֽיךָ׃
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
μετανόησον εἰ δὲ μή ἔρχομαί σοι ταχύ καὶ πολεμήσω μετ' αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου
Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
אַל-תַּעַן כְּסִיל כְּאִוַּלְתּוֹ פֶּֽן-תִּשְׁוֶה-לּוֹ גַם-אָֽתָּה׃
Answer not a fool according to his folly, lest thou also be like unto him.
ἐὰν δὲ πάντες προφητεύωσιν εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης ἐλέγχεται ὑπὸ πάντων ἀνακρίνεται ὑπὸ πάντων
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα ἵνα ἐν αὐτῇ πατάσσῃ τὰ ἔθνη καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ θεοῦ τοῦ παντοκράτορος
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
הֲלוֹא כֹה דְבָרִי כָּאֵשׁ נְאֻם-יְהוָה וּכְפַטִּישׁ יְפֹצֵֽץ סָֽלַע׃
Is not my word like as a fire? saith the LORD; and like a hammer that breaketh pieces? the rock in
καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ
And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
יֵשׁ בּוֹטֶה כְּמַדְקְרוֹת חָרֶב וּלְשׁוֹן חֲכָמִים מַרְפֵּֽא׃
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
ἀπεκρίθησαν οἱ ὑπηρέται Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος
The officers answered, Never man spake like this man.