Romans 1:20

τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους
For the invisible things by of him from the creation of the world are clearly seen, being understood the things that are made, even his eternal power and Godhead; so that they are without excuse:
Word Reference
Original Word Definitions
τὰ
G3588 T-NPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἀόρατα
G517 A-NPN
aoratos
invisible
  • unseen, or that which can not be seen, e.g., invisible
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
κτίσεως
G2937 N-GSF
ktisis
original formation (properly, the act; by implication, the thing, literally or figuratively)
  • the act of founding, establishing, building etc
    • the act of creating, creation
      • "creation i.e., thing created
      • of individual things, beings, a creature, a creation
        • anything created
          • "after a rabbinical usage (by which a man converted from idolatry to Judaism was called)"the sum or aggregate of things created
      institution, ordinance
κόσμου
G2889 N-GSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
    • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ποιήμασιν
G4161 N-DPN
poiēma
a product, i.e., fabric (literally or figuratively)
  • that which has been made
    • "a work
    • of the works of God as creator
νοούμενα
G3539 V-PPP-NPN
noieō
to exercise the mind (observe), i.e., (figuratively) to comprehend, heed
  • to perceive with the mind, to understand, to have understanding
    • "to think upon, heed, ponder, consider
καθορᾶται
G2529 V-PPI-3S
kathoraō
to behold fully, i.e., (figuratively) distinctly apprehend
  • to look down, see from above, view from on high
    • "to see thoroughly, perceive clearly, understand
ἥ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
ἀΐδιος
G126 A-NSF
aidios
everduring (forward and backward, or forward only)
  • eternal, everlasting
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
δύναμις
G1411 N-NSF
dynamis
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
  • strength power, ability
    • inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
      • "power for performing miracles"moral power and excellence of soul"the power and influence which belong to riches and wealth"power and resources arising from numbers"power consisting in or resting upon armies, forces, hosts
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θειότης
G2305 N-NSF
theiotēs
divinity (abstractly)
  • divinity, divine nature
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀναπολογήτους
G379 A-APM
anapologētos
indefensible
  • without defense or excuse
    • "that which cannot be defended, inexcusable

τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους
20
For the invisible things by of him from the creation of the world are clearly seen, being understood the things that are made, even his eternal power and Godhead; so that they are without excuse:
Cross References

Romans 1:19

διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ θεὸς αὐτοῖς ἐφανέρωσεν
19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Isaiah 40:26

שְׂאוּ-מָרוֹם עֵינֵיכֶם וּרְאוּ מִי-בָרָא אֵלֶּה הַמּוֹצִיא בְמִסְפָּר צְבָאָם לְכֻלָּם בְּשֵׁם יִקְרָא מֵרֹב אוֹנִים וְאַמִּיץ כֹּחַ אִישׁ לֹא נֶעְדָּֽר׃
26
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

Psalms 19:1

הַשָּׁמַיִם מְֽסַפְּרִים כְּבֽוֹד-אֵל וּֽמַעֲשֵׂה יָדָיו מַגִּיד הָרָקִֽיעַ׃
1
The heavens declare the glory of God; and the firmament sheweth his handywork.

Psalms 8:3

כִּֽי-אֶרְאֶה שָׁמֶיךָ מַעֲשֵׂי אֶצְבְּעֹתֶיךָ יָרֵחַ וְכוֹכָבִים אֲשֶׁר כּוֹנָֽנְתָּה׃
3
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

Psalms 33:6

בִּדְבַר יְהוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל-צְבָאָֽם׃
6
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

Romans 2:15

οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων
15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

John 15:22

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

John 1:18

θεὸν οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς υἱός ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο
18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Psalms 104:5

יָֽסַד-אֶרֶץ עַל-מְכוֹנֶיהָ בַּל-תִּמּוֹט עוֹלָם וָעֶֽד׃
5
Who laid the foundations of the earth, that it should not be removed for ever.

Psalms 139:13

כִּֽי-אַתָּה קָנִיתָ כִלְיֹתָי תְּסֻכֵּנִי בְּבֶטֶן אִמִּֽי׃
13
For thou hast possessed my reins: thou hast covered me in my mother's womb.

1 Timothy 1:17

τῷ δὲ βασιλεῖ τῶν αἰώνων ἀφθάρτῳ ἀοράτῳ μόνῳ σοφῶ θεῷ τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
17
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Psalms 119:90

לְדֹר וָדֹר אֱמֽוּנָתֶךָ כּוֹנַנְתָּ אֶרֶץ וַֽתַּעֲמֹֽד׃
90
Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

Deuteronomy 4:19

וּפֶן-תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְֽרָאִיתָ אֶת-הַשֶּׁמֶשׁ וְאֶת-הַיָּרֵחַ וְאֶת-הַכּֽוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּֽחֲוִיתָ לָהֶם וַֽעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָֽעַמִּים תַּחַת כָּל-הַשָּׁמָֽיִם׃
19
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

Colossians 2:9

ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς
9
For in him dwelleth all the fulness of the Godhead bodily.

Hebrews 9:14

πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι
14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Colossians 1:15

ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου πρωτότοκος πάσης κτίσεως
15
Who is the image of the invisible God, the firstborn of every creature:

Romans 2:1

Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων
1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Jeremiah 5:21

שִׁמְעוּ-נָא זֹאת עַם סָכָל וְאֵין לֵב עֵינַיִם לָהֶם וְלֹא יִרְאוּ אָזְנַיִם לָהֶם וְלֹא יִשְׁמָֽעוּ׃
21
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Isaiah 9:6

כִּי-יֶלֶד יֻלַּד-לָנוּ בֵּן נִתַּן-לָנוּ וַתְּהִי הַמִּשְׂרָה עַל-שִׁכְמוֹ וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר אֲבִי-עַד שַׂר-שָׁלֽוֹם׃
6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah 26:4

בִּטְחוּ בַֽיהוָה עֲדֵי-עַד כִּי בְּיָהּ יְהוָה צוּר עוֹלָמִֽים׃
4
Trust ye in the LORD for ever: for in the LORD Jehovah is everlasting strength:
Romans 1:19
Read Romans 1
Romans 1:21