Colossians 1:15
Who is the image of the invisible God, the firstborn of every creature:
Word Reference
| Original Word | Definitions |
|---|---|
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ὅς
G3739
R-NSM
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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εἰκὼν
G1504
N-NSF
|
Strong's Definition
eikōn a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀοράτου
G517
A-GSM
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Strong's Definition
aoratos invisible
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πρωτότοκος
G4416
A-NSM
|
Strong's Definition
prōtotokos first-born (usually as noun, literally or figuratively)
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πάσης
G3956
A-GSF
|
Strong's Definition
pas all, any, every, the whole
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κτίσεως
G2937
N-GSF
|
Strong's Definition
ktisis original formation (properly, the act; by implication, the thing, literally or figuratively)
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ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου πρωτότοκος πάσης κτίσεως
15
Who is the image of the invisible God, the firstborn of every creature:
Cross References
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ δι' εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
λέγει αὐτῷ ὁ Ἰησοῦς τοσοῦτον χρόνον μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με Φίλιππε ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· καὶ πῶς σὺ λέγεις Δεῖξον ἡμῖν τὸν πατέρα
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος
In the beginning was the Word, and the Word was with God, and the Word was God.
ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ ὅς ἐστιν εἰκὼν τοῦ θεοῦ
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
θεὸν οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς υἱός ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
אַף-אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי-אָֽרֶץ׃
Also I will make him my firstborn, higher than the kings of the earth.
ὅτι ὁ θεὸς ὁ εἰπών Ἐκ σκότους φῶς λάμψαι ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ
Who, being in the form of God, thought it not robbery to be equal with God:
τῷ δὲ βασιλεῖ τῶν αἰώνων ἀφθάρτῳ ἀοράτῳ μόνῳ σοφῶ θεῷ τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην λέγει Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ·
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς τὰ ὁρατὰ καὶ τὰ ἀόρατα εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται·
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
ὁ μόνος ἔχων ἀθανασίαν φῶς οἰκῶν ἀπρόσιτον ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον ἀμήν
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל-רֹאשָׁם כְּמַרְאֵה אֶֽבֶן-סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָֽעְלָה׃
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
בְּשׂוּמוֹ לַיָּם׀ חֻקּוֹ וּמַיִם לֹא יַֽעַבְרוּ-פִיו בְּחוּקוֹ מוֹסְדֵי אָֽרֶץ׃
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
ὃς ἐῤῥύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.