Hebrews 9:28

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Word Reference

Original Word	Definitions
οὕτως G3779 ADV	Strong's Definition houtō in this way (referring to what precedes or follows) in this manner, thus, so
ὁ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Χριστός G5547	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
ἅπαξ G530	Strong's Definition hapax one (or a single) time (numerically or conclusively) once, one time "once for all
προσενεχθεὶς G4374	Strong's Definition prospherō to bear towards, i.e., lead to, tender (especially to God), treat to bring to, lead to one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him "to bring a present or a thing, to reach or hand a thing to one"to put to to be borne towards one, to attack, assail to behave one's self towards one, deal with one
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πολλῶν G4183	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
ἀνενεγκεῖν G399	Strong's Definition anapherō to take up (literally or figuratively) to carry or bring up, to lead up men to a higher place to put upon the altar, to bring to the altar, to offer"to lift up one's self, to take upon one's self to place on one's self anything as a load to be carried "to sustain, i.e., their punishment
ἁμαρτίας G266	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ἐκ G1537	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
δευτέρου G1208	Strong's Definition deuteros (ordinal) second (in time, place, or rank; also adverb) the second, the other of two
χωρὶς G5565	Strong's Definition chōris at a space, i.e., separately or apart from (often as preposition) separate, apart without any "besides
ἁμαρτίας G266 N-APF	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ὀφθήσεται G3700	Strong's Definition optanomai to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance) to look at, behold "to allow one's self to be seen, to appear
τοῖς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἀπεκδεχομένοις G553	Strong's Definition apekdechomai to expect fully assiduously and patiently waiting for
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
σωτηρίαν G4991	Strong's Definition sōtēria rescue or safety (physically or morally) deliverance, preservation, safety, salvation deliverance from the molestation of enemies "in an ethical sense, that which concludes to the souls safety or salvation of Messianic salvation salvation as the present possession of all true Christians"future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God

οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Cross References

Titus 2:13

προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

1 Peter 2:24

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε

Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.

2 Timothy 4:8

λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ ὁ δίκαιος κριτής οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Romans 6:10

ὃ γὰρ ἀπέθανεν τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ ζῇ τῷ θεῷ

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Isaiah 25:9

וְאָמַר בַּיּוֹם הַהוּא הִנֵּה אֱלֹהֵינוּ זֶה קִוִּינוּ לוֹ וְיֽוֹשִׁיעֵנוּ זֶה יְהוָה קִוִּינוּ לוֹ נָגִילָה וְנִשְׂמְחָה בִּישׁוּעָתֽוֹ׃

And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

Romans 8:23

οὐ μόνον δέ ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

1 John 3:2

Ἀγαπητοί νῦν τέκνα Θεοῦ ἐσμεν καὶ οὔπω ἐφανερώθη τί ἐσόμεθα οἴδαμεν δὲ ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Philippians 3:20

ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

1 Thessalonians 1:10

καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν ὃν ἤγειρεν ἐκ νεκρῶν Ἰησοῦν τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Acts 1:11

οἳ καὶ εἶπον Ἄνδρες Γαλιλαῖοι τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν οὗτος ὁ Ἰησοῦς ὁ ἀναληφθεὶς ἀφ' ὑμῶν εἰς τὸν οὐρανὸν οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Matthew 26:28

τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν

For this is my blood of the new testament, which is shed for many for the remission of sins.

1 Peter 3:18

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

John 14:3

καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον πάλιν ἔρχομαι καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

2 Peter 3:12

προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ θεοῦ ἡμέρας δι' ἣν οὐρανοὶ πυρούμενοι λυθήσονται καὶ στοιχεῖα καυσούμενα τήκεται

Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

1 Corinthians 15:54

ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν τότε γενήσεται ὁ λόγος ὁ γεγραμμένος Κατεπόθη ὁ θάνατος εἰς νῖκος

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Hebrews 4:15

οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 John 3:5

καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν

And ye know that he was manifested to take away our sins; and in him is no sin.

Zechariah 14:5

וְנַסְתֶּם גֵּֽיא-הָרַי כִּֽי-יַגִּיעַ גֵּי-הָרִים אֶל-אָצַל וְנַסְתֶּם כַּאֲשֶׁר נַסְתֶּם מִפְּנֵי הָרַעַשׁ בִּימֵי עֻזִּיָּה מֶֽלֶךְ-יְהוּדָה וּבָא יְהוָה אֱלֹהַי כָּל-קְדֹשִׁים עִמָּֽךְ׃

And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

2 Thessalonians 2:1

Ἐρωτῶμεν δὲ ὑμᾶς ἀδελφοί ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ' αὐτόν

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

Hebrews 9:27

Read Hebrews 9

Hebrews 9:28

Word Reference

KJV